Aptavani 06

SR No.: 007537
Original Sutra Author: N/A
Author: Dada Bhagwan
Publisher: Mahavideh Foundation
Publication Year: 2008
Total Pages: 161
Language: English
Classification: Book_English & Akram Vigyan
File Size: 25 KB

Page 13

Once that attraction does occur, every single word of such a person will become divine.
Why have we had to suffer the wanderings for infinite lives? It is because of atkan! Because one did not have the bliss of the Self, he sank into the atkan of pleasures of the flesh. These impediments can be broken down by the grace of the Gnani Purush and, thereafter, by one's own tremendous spiritual effort (parakram is extraordinary spiritual effort). Infinite bliss prevails when this happens! If the blockade is not rooted out, it will root us out away from the Gnan and even from the Gnani.'
When someone's shadow is cast on us, his disease will enter into us. No matter how beautiful the virtues of another person may seem to be, after all, they are the virtues of the relative-self (prakruti) only! The virtues of prakruti will come to an end or are subject to deformation. An Alfonso mango may look beautiful but it will stink when it rots!
being. Because of the change in our vibrations that we emit due to pratikraman), there is an effect on the tiger. As long as we hold that the tiger is a savage animal,' it will remain savage, and if in our belief and vision there is the tiger is pure Soul,' the tiger is verily a 'pure Soul.'
When our interference stops, when such vibrations stop, no one will be out there to send us any vibrations. If we inadvertently happen to send out vibrations due to old habits, they can be washed away with pratikraman; that verily is purusharth - spiritual effort!
How can the wedge of karma be fractured? By settling all files with equanimity.' The moment you see a 'file' (everyone and everything that is the non-Self), You should make a decision of, 'I must settle with equanimity,' then everything will get arranged accordingly. And in case it happens to be a 'sticky (difficult) file,' and a settlement of that file is not done despite this decision, then you are not liable; here scientific circumstantial evidence is responsible.
Why is a "sticky" file 'sticky'? It is because you have made it so. Instead of seeing the "sticky character of the sticky file, if you see the sticky nature of your own file (your relativeself), the manner of seeing a file will change!
Only after becoming the Self (purush - the Atma; enlightened), can one take a picture of the nature of the self (prakruti). How can a photo be taken with the camera of the ego? For that you need the camera of the Self.
The entity that gets puzzled is not the Self. The belief, *This is mine,' is what makes mistakes. We are to only see the self. We are not to call it 'good' or 'bad.' Even if the prakruti (the non-Self) attempts to get stuck to You a million times, your own supreme Self is such that it can never happen. No experiment or event of the universe can soil the purity of the Self. That is who we are!
There should be instant repentance whenever sexual attraction arises. And there should be the request from the pure Soul of that person for whom the attraction arose for; "Grant me the energy to be free from these thoughts of sexuality. Because of sexuality through thoughts, speech and acts, an account of vengeance (veyr) is created. This account will ruin many lifetimes.
Pratikraman is the process of recalling, repenting and asking for forgiveness with the avowal to not repeat the act of aggression through thoughts, speech or action, as shown by the Gnani Purush, Dadashri. At first, pratikraman will stop aggression (arikraman) and break your wrong intentions. Later, it reaches the person you have hurt, however, you are not to see whether it reaches him or not. All this is for you only!
If pratikraman is done for a tiger, the tiger will do what we tell it. There is no difference between a tiger and a human