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The Court of Nature
Counter-vibrations for Hurting Someone
Memory Event is Bondage Repentance from the Heart Clearing the Mistake
[7]
The Self is the Light that Never Gets Stained, Even When there is Oneness with the Prakruti, the Relative Self The Test/Examination of Vyavasthit
[8]
The Initial Culprit is the Intellect
The Demarcation between the Intellect and Pragnya The Nature of Ego
Qualities of a Self-realized Being
The Chain of Cause and Effect
In the State of Non-doership, there is No Bondage Destiny and Vyavasthit
[9]
Beginning of Kashay
Can There Be Kashays in Favorable Circumstances?
The Foundation of Kashay is Ignorance
The Unique Beauty of Akram Vignan
Conviction, Awareness, Experience of the Self
The Illusion - Samipyabhaav
[10] Pleasure-seeking Versus Attraction
Bhaavak and His Colors
Nirakud Anand - Bliss of a State Free of Agitation and Bewilderment
Echoes of the Ego in the Worldly Life
The Results (Effects) are Not Under Your Control
[11]
The Seer-Knower
The Right Intellect and Pragnya
The Gnani's Way of Looking at the Antahkaran The Problem of Wavering in Decision-making Raag and Niraag
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The Senses, Mind, Intellect, Ego and then the Self Concentration Comes with Interest
[12]
Attributes of the Non-self are Unreliable
The Consequences of Viradhana of the Gnani Purush Key to Pleasing the Gnani
[14]
Seeing the Circumstances as They Are Take the Beating and Be Free
The Flawless World
Viewing the Mistakes through Upayog [15]
[13]
Spiritual Development through Conflicts: Not Reacting to Conflict Increases the Energies Within
110
Upayog: Levels of Awareness Pure Awareness in Worldly Life Focused Awareness is Upayog
[16] Understanding Moha, the Illusion [17]
The Science of Karma
Equanimity is Not Reacting to the Unfolding Karma Effect
The Internal Evidences Create the Result The Difference between Bhaav and Desire Do You Get Upset if You Hear Insults Recorded on a Tape?
No Binding of Karma while Doing Karma Karma is Not the Obstacle to Liberation
[18]
Sahaj Prakruti
More Details on Naturalness, Sahajata From Sahaj to Asahaj to Sahaj An Effortless State
Sahaj Means the Effortless State Analysis of the Prakruti
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ཎྜཞྲིའྲི ཐཎྜཎྜ ་ྲ ཥ ༠ག ༣༦༠ ༈ འཤྲི་ྲན
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