Aptavani 02

SR No.: 007535
Original Sutra Author: N/A
Author: Dada Bhagwan
Publisher: Mahavideh Foundation
Publication Year: 2007
Total Pages: 303
Language: English
Classification: Book_English & Akram Vigyan
File Size: 34 KB

Page 62

Aptavani-2
73
74
Aptavani-2
Questioner : Dada, will this path of Akram continue in your absence?
Akram Vignan is not for everyone. For others, 'we' will give them the gnan of the Kramic path, and make it easy for them to progress on that path. With that they will reach the end of that path. But 'we' readily give Gnan to those who end up spontaneously in this satsang with their passport' of punya. The one who attains the grace of Dada has attained everything
Everyone that comes here is suffering, some five percent, some more, but their suffering is all the same. They also bring such good punyas along with them that all they have to do is sit in Dada's lift and go to moksha! One meets Dada after he accumulates punyas of millions of lifetimes. After that no matter how severe a depression a person has, it will leave. This verily is the place to get rid of depression. For those who are trapped or have depression, this is the place. Here such chronic ailments leave.
Five hundred years from now people will sing about this Akram Vignan. They will cherish and sing Kavi's pados (spiritual songs of Dada's Science). Currently people are caught up on a merry-go-round of their own, but later they will look for this path. How do these people on a merry-go-round see things? When we tell them about this Akram path, they will say, "I know everything." And if you ask them whether they have worries and anxieties, they will say, "Everyone has worries." If you claim to know everything, then why would you have worries? To know means to have light. How can you trip and fall or bump into things when there is light? But they clash every step of the way and yet they claim they know everything. You poor people, when will you ever solve your problems? When someone comes to 'us' with arrogance about what he knows, 'we' tell him, "Dear man, your vessel is full. What is the point of adding our nectar in it? If we did, it will overflow and spill on the ground. If you come to 'us' as an empty pot, 'we' will fill it with our nectar and only then will 'our' nectar help you.
Dadashri : This Akram path will last for a couple of generations after 'we' are gone. (Dadashri came forth with these words in 1974. Later in 1977, he said that the Akram Path would continue for as long as there is a presence of true seekers of liberation in this world). After that, things will be the way they were. Nevertheless, 'we' will be instrumental in raising the Kramic path to newer heights. There will be new scriptures, everything will be new. Things will not be in the state of ruins as they are today.
This is the Akram path. Therefore, within just one hour, the Gnani breaks your belief of the worldly life as being the reality and establishes it in the actual reality of the Self. That is why, Kavi has written: "Never has there been knowledge like this in a million years. Forgotten was this real knowledge, never spoken of before."
This has never happened before and that is precisely why this path is such a wonder. And if in this path one attains the ticket of liberation, then his work is done. This path is for those with a lot of punya. Otherwise even after taking countless taunts and sufferings from mother-in-laws and husbands, liberation is not possible. Liberation is not that easy. It is only because there is a presence of the Gnani Purush that it has become so. The scriptural writers have emphasized and praised in glorious terms the Gnani Purush as the giver of liberation.
"We are not the Lord of salvation; 'we' are merely instrumental in the process, and those who have the punya will reap the benefit without doing anything. This Akram path is the result of their own good deeds, otherwise where can one even dream of an Akram path? Only later, when people read about Akram Vignan in the history books, will they wonder whether