SearchBrowseAboutContactDonate
Page Preview
Page 94
Loading...
Download File
Download File
Page Text
________________ Polarity of ness and AN EPITOME OF JAINISM. thinking is thinking of something, it means Subject and that it requires a material on which the Object in thought. thought-activity is exercised and a fortiori therefore, it implies an object which is discriminated and understood by thought. Thus we can neither imagine a subject sor a thinking principle without an object to think upon, or a world without conceiving a cogitative principle as thinking it. And this is how we become conscious of the Self or Subject and the Not-Self or Objeet. Conscious And from this it is evident that consknowledge ciousness arises only from the action and and interac- inter-action of the Self and Not-Self as such ; d and constituted as we are, our knowledge must therefore begin with sensations from the peripheral contact of the senses with their respective objects, and consists in the interpretation of the sensations which tation know. they arouse in us; for, merely having sensa tions and feelings would not constitute knowledge. Therefore the knowledge of a thing is the interpretation and understanding of the sensation in such a manner as would correspond to the existing relations between the self and the Not-Self and other sur from action tion between the twothe Self and the Not-Self. Sen sation Interpre ledge and its formation. 34
SR No.007304
Book TitleEpitome of Jainism
Original Sutra AuthorN/A
Author
PublisherZZZ Unknown
Publication Year
Total Pages860
LanguageEnglish
ClassificationBook_English
File Size53 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy