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________________ CHAPTER III. KNOWLEDGE AND ITS FORMS. The Correlativity of Jiva and Ajiva-Polarity of Knowledge. -Self and the Not-self-Consciousness and its Origin-Knowledge and its Growth. Definitions of Right Vision and Right Knowledge-Different forms of Knowledge and the possibility of the Kevala Jnana.-Kevalin is the Ideal Real-Pure Intuitions--the true characteristic of Real Pratyaksha. To begin with knowledge, therefore, we must first see as to how do we become conscious of the Self and the Not-Self; what we are and what we see, hear, taste, touch or smell. . Arsifting analysis of the contents of our Correlativity knowledge of the world as a whole makes it ception of pretty clear that we can arrange our ideas Jiva and Ajiva. relating to the same under two pairs of contrasted alternatives, Jiva and Ajiva, as complementary aspects of reality, each of which suggests the other by a dielectic necessity and combines with the other into one more complex conception. Now these two contrasted alternatives are but two conditions of thought : All thinking implies a subject which thinksCogitative principle or Soul. But as all in our con the world . 33
SR No.007304
Book TitleEpitome of Jainism
Original Sutra AuthorN/A
Author
PublisherZZZ Unknown
Publication Year
Total Pages860
LanguageEnglish
ClassificationBook_English
File Size53 MB
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