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KNOWLEDGE AND ITS FORMS.
is the Abso
Sraddha in
rounding things, the fundamental forms of which are called categories. It is thus quite apparent that interpretation precedes knowledge and the more accurate the interpretation of the sensation, tne more correct would be the knowledge thereof. When the sensations, caused in us by the powers inherent in the objects in contact with the peripheral extremities, are interpreted and understood quite in accordance with the forms and relations in which they subsist and Right Vision for which they are called categories, we sute Faithcome to know them as objective relations, the instrucAnd when this is done in perfect accorddance with the instructions imparted by the tation. Teacher (JT), without which a correct interpretation is held to be impossible, absolute faith ( 71 ) in the instruction (i. e. in knowledge produced by the imparted teaching) is called 'Right-Vision' (HRlah Ega) -the basis of, Right Knowledge. And Definition of the knowledge which embraces concisely ledge. or in details the predicaments, as they are in themselves, is called 'Right Knowledge (AR9 gia), and without which Right Conduct ( plan gifta ) is impossible.
tion of the Teacher in the interpre
Right Know.
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