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S. 249.7
LESSON EIGHT
127
hantā 'having killed', bhavittā becoming' pivittä drinking muittā "leaving aņugacchittà 'following:
(ii) -ttānam from *-tvānari: duruhittānam “having mounted', citthittānam having stood', āpucchittānam 'having taken leave.
(iii) -tüņam after consonants and nasals and -unan after vowels from *tvāna with samprasārana : gantūņa 'having gone' nāūna 'knowing', hoūna 'becoming', namiūna 'bowing' dāūna
giving' bhareūnam 'having filled '; without anusvāra : jiņiūna 'having conquered' daţthūna seeing', laddhūna getting', rajjiūna 'avoiding' mottūna leaving' (forms in ūņa are rare in AMg.).
(iv) •ccă from utvā by palatalisation : (Gray supposes. the influence of Vedic -tya, -tyā), hoccā becoming' thiccă
standing', ciccă abandoning.' vuccă speaking' soccā 'hearing' kiccă doing' bujjhā “knowing '.
(v) -ccāna from *-tvāna : hiccāna 'abandoning', naccānam “knowing'.
(vi) -ya- assimilated : uvalabbha 'having obtained' nikkhamma 'going out' pakkhippa 'throwing, samārabbha 'beginning' abhirujjha 'climbing', pariccajja 'abandoning', viukkamma “transgressing", pappa 'obtaining', pariggijjha 'receiving , samecca 'coming together', āhacca 'suddenly', passa 'seeing ' pavissa entering' nisamma 'hearing'.
(vii) -ya- separated by anaptyxis : anupāliya 'observing ', āroviya 'mounting', padivajjiya' accepting', pariccaiya 'abandoning' pecchiya' seeing ', thuniya 'praising ', ch labhiya 'getting', dhuniya 'shaking off'; sometimes the -ya- is lengthened (cf. Vedic -tya : -tyä), vihāniyā, iyāniyā, dhuniyā etc.; sometimes extended by na after the analogy of other forms: āviliyāna 'having pressed' lahiyāna 'having got' paripiliyāņa 'having oppressed', ārusiyāna 'getting angry'.
(viii) -ya- after roots ending in vowels : parinnāya “knowing', ādāya 'taking', gahāya ‘receiving', jahāya 'abandoning'. In many cases the final sound is -e: parinnäe, samāyāe, āyāe, utthāe, pehãe, nissãe, samkhāe which are regarded by Pischel as