Samavayangasuttam

SR No.: 006941
Original Sutra Author: N/A
Author: Ashok Kumar Singh
Publisher: B L Institute of Indology
Publication Year: 2012
Total Pages: 498
Language: English, Sanskrit
Classification: Book_English & agam_samvayang
File Size: 9 MB

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feeling to be described. O Lord! How many species of aura are expounded? Gautama! Aura is expounded six-fold, namely: black aura, blue aura, grey aura, red aura, lotus-pink aura and pure aura. Thus, the whole topic of aura is to be related (as per 17th chapter (pada) of Prajñāpanāsūtra). . अणंतरा य आहारे आहाराभोयणा 10वि य।
पोग्गला 11नेव जाणंति अज्झवसाणा12 य सम्मत्ते॥७३॥
The first food taken by beings after taking birth may be termed as the first moment after birth, the food taken consciously, taken unconsciously, not knowing the taken food-particles and knowing the taken food-particles. The thought activity of some beings is auspicious and of some inauspicious. (Some of the beings are of) right attitude birth, (some of) wrong attitude and some of mixed one.
नेरइया णं भंते! अणंतराहारा ततो निव्वत्तणया ततो परियातियणता ततो परिणामणता ततो परियारणया ततो पच्छा विकुव्वणया? हंता गोयमा ! 13एवं आहारपदं भाणियव्वं।
O Lord! Whether the hellish beings are one taking food first moment after birth and then successively producing body, transformation into limbs, enjoying sound etc. subjects, sexual enjoyment and making the different shapes of one. Gautama! Yes, thus to be described the topic of food.
10. इय मु०। “तथा आहारस्याभोगना 'अपि च' इति वचनादनाभोगना च वाच्या, तथा पुदगलान् न जानन्त्येव ..... तथा अध्यवसानानि सम्यक्त्वं च वाच्यमिति"-अटी०। दृश्यतां पृ० ४६० टि०१॥ 11. मेव मु० विना। दृश्यतामुपरितनं टिप्पणम्॥ 12. “साणे हे २ मु०। दृश्यतां टि० १७॥ "अज्झवसाणा यत्ति दारं"-अटी०॥ 13. "एवमाहारपयं भाणियव्वं ति यथा आद्यद्वारस्य प्रश्न उक्तस्तथा तदुत्तरं शेषद्वाराणि च भणद्भिः प्रज्ञापनायाश्चतुस्त्रिंशत्तमं परिचारणापदाख्यं पदमिह भणितव्यमिति। इदं चात्राहार विचारप्रधानतया आहारपदमुक्तमिति, तत् पुनरेवमर्थतः- तत्र आहाराभोगणाइ यत्ति एतस्य विवरणम्-नारकाणां किमाभोगनिर्वर्तित आहारोऽनाभोगनिवर्तितो वा? उभयथापीति निर्वचनम्"-अटी०॥