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SAHṚDAYĀLOKA
The sättvika-bhāvas such as stambha, vaivarnya etc. that go with the karuņa rasa are to be seen in the following verse -
hatatviṣo'nyāḥ śithilāmsa-bāhavaḥ striyo viṣādena vicetana iva,
na cakraśur na'śru jahur na śaśvasur
na celurāsur likhita iva sthitaḥ." (Bu. Ca. VIII. 25)
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We are reminded of, "citrarpita"rambha ivavatasthau."
The anubhava of karunarasa, such as daiva-nindā (i.e. censure of fate), bhūpāta (= falling on earth), krandita (= weeping), etc. are seen in yasodharavilāpa in Bu. Ca. VIII. 31-42.
Bu. Ca. VIII. 31 reads as -
"tatas tu roșa-pravirakta-locanā viṣāda-sambandhi-kaṣāya-gadgadam, uvāca niśvāsa-calat-payodharā,
vighāḍha-śokáśrudhara yasodharā."
Bu. Ca. VIII. 70 reads as -
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"itiha devi pati-śoka-mūrcchitā rorodha dadhyau vilalāpa ca'sakṛt svabhāva-dhīrā'pi hi sā satī śucā
dhṛtim na sasmāra cakāra no hriyam."
Falling on the earth due to grief is described in the Bu. Ca. VIII. 73, and the wailing on the part of king Suddhodana is described in Bu. Ca. VIII. 75-80. Jaḍatā (= stupour), the sättvika-bhāva finds expression in Bu. Ca. VIII. 81, which reads as -
"iti tanaya-viyogajātaduḥkhaḥ
ksiti-sadṛśam sahajam vihāya dhairyam, daśaratha iva rama-śoka-vasyo
bahu vilalāpa nṛpo visamjña-kalpaḥ."
(Once again we feel that all this is modelled on Kālidāsa).
Krodha, the sthāyibhāva of raudra and the anubhāvas that go with that, are described in Bu. Ca. XIII. 28-30.
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