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Jain Education International
214
Knowledge (buddhi)
Presentation (anubhava)
Memory (Smsti)
Valid (pramā) Nonvalid (apramā)
True (yathārtha)
Faise (ayathārtha)
For Private & Personal Use Only
Doubt (sambaya)
Error (viparyaya)
Hypothetical argument
Epistemology of Jainas
(tarka)
Perception (pratyakşa)
Inference (anumāna)
Comparison (upamāna)
Authority (sabda)
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