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Bhagavai 6:1:1-6 nitthiyāim--what has been made innocuous. viparināmiyāim—the karma that has been transformed by sthitighāta and rasaghāta, i.e., attenuation of duration and intensity.
1. Ta. Rā. Vā. 9.45-adhyavasāyaviśuddhiprakarşādasamkhyeyaguņānirjarātvam daśānām. 2. Ta. Sü. 9.47--samyagdrstiśrāvakaviratānantaviyojaka-darsanamohaksapakopaśamakopaśānta
mohaksapakasīna-māhajināḥ karmaśo'samkhyeyagunanirjaräh. 3. (a) Ta. Sü. Bhä. Vr. 9.47 sa dvividhah iti vipäkäbhisambandhah nirjarayā sahaikārthatväd.
tad daividhyapradarśanāmāha abuddhityādi. tatrābuddhipūrvah buddhiḥ pūrvā yasya karmaśātyāmītye-vamlaksaņā buddhih prathamam yasya vipākasya sa buddhipūrvah na buddhipūrvā'buddhipūrvaḥ, tatra tayorvipākayorayam tāvadabuddhipūrvah narakatiryanmanusyamareşu karma jñānāvaraņādi, tasya yat phalamācchădakādirūpam tadvipākah tadudayastasmāt karmaphalād vipacyamānād yo vinirjaranalaksano vipäkah. sati tasmin karmaphale vipacyamāne sa bhavatyabuddhipūrvakah. ...... tapah parişahajayakstah kućalamūlah. (b) Ta. Rā. Vā. 9.45-sä dvedhä сetiabuddhipurvā kusalamülā ceti. tatra narakädişu karmaphalavipākajā abuddhipurvā, sā akusalānubandhā. parisahajaye krte kuśalamūlā, sā
śubhānubandhä niranubandhā ceti. 4. Bha. Vr. 6.1-prasastanirjarakah kalyāṇānubandhanirjarah. 5. Ta. Sū. Bhā. Vp. 9.7. p. 220--tādršo vipākaḥ śubhamanubadhnäti, amaresu tāvadindrasāmānikādi
sthānāni avāpnoti. manusyesu ca cakravartibalamahāmandalikādipadani labdhvā tataḥ sukhaparamparayā muktimavāpsyatīti śubhānubandhoniranu bandho veti, vā sabdah purvavikalpāpekṣaḥ. tapah parişahajayaksto vipākaḥ sakalakarmakşayalaksaņaḥ sākṣānmoksāyaiva
kāraṇībhavatīti. 6. Apte. khilībhū--To become impassable. 7. Bha. Vr. 6.4—'ahigarani' tti adhikarani yatra lohakārā ayoghanena lohāni kuttayanti 8. Ibid., 6.4.
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Karana-padam 6.5 kativihe ņam bhamte! karane pannatte?
goyamā! cauvvihe karane pannatte, tam jaha-manakarane, vaikarane,
kāyakarane, kammakarane. The Topic of Karaņa (Instrumentality)
How many kinds of instrumentality are propounded to be there, O Lord? Gautama! four kinds of instrumentality, are propounded there, e.g., mind,
word, body and karma. 6.6 neraiyānam bhamte! kativihe karane pannatte?
goyamā! cauvvihe pannatte, tam jahā-manakarane, vaikarane, kāyakarane, kammakarane. How many kinds of instrumentality are propounded to be there in the infernals, O Lord? Gautama! four kinds of instrumentality are propounded, e.g., instrumentality quâ mind, instrumentality quâ word, instrumentality quâ body and instrumentality quâ karma.
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