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Bhagavai 6:1:7-11
-: 349:6.7 evam pamcimdiyāņam savvesim cauvvihe karane pannatte.
egimdiyāṇam duvihe-kāyakarane ya, kammakarane ya. vigalimdiyānam tivihe—vaikarane, kāyakarane, kammakarane. Similarly, in all five-sensed beings, four kinds of instrumentality are propounded. In one-sensed beings two kinds of instrumentality are propoundedinstrumentality quâ body and instrumentality quâ karma. For beings of less number of (i.e., two three, four) senses, three kinds of instrumentality are propounded, viz., instrumentality quâ word, instrumentality quâ body and
instrumentality quâ karma. 6.8 neraiyā nam bhamte! kim karanao asāyam vedanam vedemti? akaranao asāyam
vedanam vedemti? goyamä! neraiyā ņam karaṇao asāyam vedanam vedemti, no akaranao asāyam vedanam vedemti. Do the infernals, O Lord! have painful experience through the instrumentality or not through instrumentality? Gautama! the infernals have painful experience through the instrumentality,
not without instrumentality. 6.9 se keņathenam?
goyamä! neraiyānam cauvvihe karane pannatte, tam jaha-manakarane, vaikarane, kāyakarane, kammakarane. icceenam cauvvihenam asubhenam karanenam neraiyā karanao assāyam vedanam vedemti, no akaranao. se tenattheņam. For what reason is it so? Gautama! for the infernals four kinds of instrumentality have been propounded, viz., instrumentality quâ mind, instrumentality quâ word, instrumentality quâ body and instrumentality quâ karma. It is through these four kinds of inauspicious instrumentality, the infernals have painful
experience, not without instrumentality. 6.10 asurakumārā ņam kim karanao? akaranao?
goyamā! karanao, no akaranao. Do the Asurakumāras have the experience (or feeling) through the instrumentality? Or not through the instrumentality? Gautama! through the instrumentality, not without instrumentality. 6.11 se kenatthenam?
goyamä! asurakumārānam cauvvihe karane pannatte, tam jahä--munakarane, vaikarane, käyakarane, kammakarane. icceenam subhenam karanenum asurakumärā karanao sātam vedanam vedemti, no akaranao. For what reason is it so?
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