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________________ Bhagavat 5:8:203-205 ~: 309:~ samajjhā sapaesā, no aṇaḍḍhā amajjhā apaesā, evam khettādeseṇa vi, kālādeseṇa vi, bhāvādeseṇa vi' tam nam micchā. The ascetic Niyamthiputta told the Narayaputta thus: O noble one! if all the material entities with reference to the substance have halves, have middle, have pradesas, are not without halves, are not without middle, are not without pradesas, then, in your opinion, a material atom also has halves, has middle, has pradesas, is not without halves, is not without middle, is not without pradeśas. O noble one! if even with reference to the space all material entities are with halves, with middle, with pradeśas (not without halves, not without middle, not without pradeśas), then in your opinion a material entity even though occupying one pradeśa is with halves, with middle, with pradeśas (not without halves, not without middle, not without pradesas). O noble one! if with reference to time, all material entities are with halves, with middle and with pradesas, (not without halves, not without pradesas), then in this way, in your opinion, even a material entity of the duration of one time-unit will be with halves, with middle and with pradesas (not without halves, not without middle and not without pradeśas). O noble one! if with reference to mode, all material entities are with halves, with middle, with pradeśas (not without halves, not without middle, not without pradesas), then, in this way, in your opinion, even a material entity of one unit of black colour will be with halves, with middle and with pradeśas (not without halves, not without middle and not without pradeśas). If, in your opinion, it is not so, then your statement that even with reference to substance, all material entities are with halves, with middle and with pradesas, not without halves, not without middle, not without pradesas; similarly, also with reference to space, time and modes, all material entities are with halves, with middle and with pradeśas, and not without halves, without middle, without pradeśas', is false. 5.204 tae nam se narayaputte aṇagāre niyamthiputtam aṇagāram evam vayāsī—no khalu evam devāṇuppiyā! eyamaṭṭham jāṇāmo-pāsāmo. jai ņam devāṇuppiyā no gilāyaṇti parikahittae, tam icchämi ṇam deväṇuppiyāṇam amtie eyamaṭṭham socca nisamma jāņittae. The ascetic Narayaputta told the Niyamthiputta thus: O beloved of the gods! if you have no difficulty to explain this subject to me, then I want to hear from you, O beloved of the gods! this subject and know it definitely. 5.205 tae nam se niyamthiputte aṇagare närayaputtam aṇagaram evam vayasī―davvādeseņa vi me ajjo! save poggalā sapaesā vi, appaesā vi-aṇamtā. khettādesena vi me ajjo! savve poggalā sapaesā vi, appaesā vi-aṇamtā. kālādeseņa vi me ajjo! savve poggalā sapaesā vi, appaesā vi―aṇamtā. bhāvadeseņa vi me ajjo! savve poggala sapaesä vi, appaesa vi-anamta. Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.006599
Book TitleAgam 05 Ang 05 Bhagvati Vyakhya Prajnapti Sutra Part 02 Bhagvai Terapanth
Original Sutra AuthorN/A
AuthorTulsi Acharya, Mahapragna Acharya, Mahendramuni, Nathmal Tatia
PublisherJain Vishva Bharati
Publication Year2009
Total Pages740
LanguageEnglish
ClassificationBook_English, Agam, Canon, & agam_bhagwati
File Size20 MB
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