Agam 05 Ang 05 Bhagvati Vyakhya Prajnapti Sutra Part 02 Bhagvai Terapanth

SR No.: 006599
Original Sutra Author: N/A
Author: Tulsi Acharya, Mahapragna Acharya, Mahendramuni, Nathmal Tatia
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 740
Language: English
Classification: Book_English, Agam, Canon, & agam_bhagwati
File Size: 20 MB

Page 285

Bhagavai 5:6:128-132
-:261 :5.132 gāhāvaissa nam bhamte! bhamdam vikkinamānassa kaie bhamdam sāijjejjā, dhane ya se uvanie siyā. gāhāvaissa nam bhamte! tão dhaņāo kim ārambhiyā kiriyā kajjai? jāva micchādamsanakiriyā kajjai? kaiyassa vã tão dhanão kim ārambhiya kiriya kajjai? java micchādamsanakiriya kajjai? goyamā! gāhāvaissa tão dhaņāo ārambhiyā kiriyā kajjai jāva apaccakkhānakiriyā kajjai. micchādamsanakiriyā siya kajjai, siya no kajjai. kaiyassa ņam tāo savvão payaņuibhavamti. O Lord! a householder is selling his earthenwares, the buyer accepts them as per agreement and the householder accepts the money (price). Does the householder (seller), O Lord! on account of that money, indulge in the urge quâ damage to environment ...... the urge quâ promoting deluded view? Does the buyer, on account of that money, indulge in the urge quâ damage to environment ..... the urge quâ promoting deluded view? Gautama! the householder (seller), on account of that money, indulges in the urge quâ damage to environment ...... the urge quâ harbouring passions and possessions, but he may or may not indulge in the urge quâ promotion of deluded view. Of the buyer, all those urges become lighter.
Bhāșya 1. Sūtras 128-132
In the present dialogue, there are five sūtras about urges (kriyās). (See also the Bhāșya on kriyā in Bha. 1.276-286). Here, these urges have been comparatively explained, according to their relative intensity and mildness. In the householder (seller), the first four urges occur necessarily; the urge promoting deluded view occurs only in a person possessed of deluded view, but not in one with enlightened world-view; hence, its occurrence has been said to be problematical.
The five urges are:[1] ārambhiyā kiriyā--the urge that results in harming living being and
damaging the environment.' [2] pārigahiyā kiriyā—the urge of possessive clinging for earning and
preserving money, [3] mayāvattiyā kiriyā—the urge that promotes deceitfulness. [4] apaccakhānakiriyā—the urge harbouring passions and possessions, and
not renouncing them. (5) micchūdamsanavattiyā kiriyā—the urge that promotes deluded view.
All these urges and activities lead to the influx (and consequential bondage) of karma. The urge becomes intense or mild (light) in proportion to the intensity or mildness of the passions, as Umāsvati has elaborately explained
"tīvramandajñātājñātabhāvavīryādhikaranaviseșebhyastadviseșah.”