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Bhagavai 3:3:148
nūnam mumdiaputtā! se udayabimdū tattumsi ayakavallamsi pakkhivette samāne khippāmeva viddhamsamāgacchui? hamtā viddhamsamāgacchai. se jahänāmae harde siyā punne punnappamäne volattamāņe vosattamāne samabharaghadattāe citthati, ahe nam kei purise tamsi harayamsi egam maham nāvam satāsavam sutacchidam ogāhejjā, se nūnam mamdiaputtā! sā nāvā tehim āsavadārehim āpūrumānī-āpūramānī punnā punnappamāṇā volattamānā vosattamāņā samabharaghadattäe citthati? hamtā citthati. ahe nam kei purise tīse nāvāe savvao samamtā āsavadārāim pihei, pihettā nāvā-Ussimcanaenam udayam ussimcejjā se nūnam mamdiaputtā! sā nāvā tumsi udayamsi ussittumsi samānamsi khippāmeva udāi? hamtā udāi. evāmeva mamdiaputtă! attattā-samvudassa anagārassa iriyāsumiyassa bhāsāsamiyassa esanāsamiyassa āyānabhamdamattanikkhevanāsamiyassa uccāra-pāsavana-khela-simghāna-jalla-pāritthuvaniyāsamiyassa manasumiyassa vaisumiyassa kāyasamiyassa manasumiyassa vaisamiyassa kāyasamiyassa mamaguttassa vaiguttassa kāyaguttassa guttasa guttimdiyassa guttabambhuyārissa, āuttam gacchamānassa citthamūnassa nisiyamānassa tuyattamānassa, āuttam vattha-padiggaha-kambala-pāyapumchanam genhumānassa nikkhivamūnassa jāva cakkhupamhanivāyamavi vemāyā suhumā iriyāvahiyā kiriyā kajjai--sä padhamasamayabaddhaputthā, bitiyasamayaveiyā, tatiyasamayunijjariyā. sā baddhā putthā udīriyā veiyā nijjinnā seyakäle akammam vāvi bhavati. se tenatthenam mamdiaputtā! evam vuccui-jāvam ca nam se jīve sayā sumitam no eyati no veyati no calati no phamdai no ghattai no khubbhai no udīrai no tam tam bhāvam parinamai, tāvam ca nam tassa jīvussu amte amtakiriyā bhavai. For what reason has it been said, O Lord! that when the soul, always and in definite measure, does not undergo simple vibrations, complex vibrations, motion, oscillation, collision, penetration and motivation, that is, does not undergo varied transformation, it is liberated at the end? O Manditaputra! when the soul, always and in definite measure, does not undergo simple vibrations, complex vibrations, motion, oscillation, collision, penetration and motivation, that is, does not undergo varied transformation, it does not commit violence, it does not intend to kill and it does not indulge in torturing (other beings), it does not continue to commit violence, it does not continue to intend killing and it does not continue to indulge in torturing, While not committing violence, not intending to kill and not indulging in torturing and while not continuing to commit violence, not continuing to intend killing and not continuing to indulge in torturing, it (soul) does not inflict sorrow on many living beings, animates, souls and living substances, it does not inflict grief on them, it does not subject their body to decay, it does not make them cry, it does not beat them, and it does not torture them.
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