Agam 05 Ang 05 Bhagvati Vyakhya Prajnapti Sutra Part 02 Bhagvai Terapanth

SR No.: 006599
Original Sutra Author: N/A
Author: Tulsi Acharya, Mahapragna Acharya, Mahendramuni, Nathmal Tatia
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 740
Language: English
Classification: Book_English, Agam, Canon, & agam_bhagwati
File Size: 20 MB

Page 127

Bhagaval 3:3:146-148
ghattai no khubbhai no udīrai no tam tam bhavam pariņamai? hamtā mamḍiaputtā! jive nam saya samitam no eyati no veyati no calati no phamdai no ghaṭṭai no khubbhai no udirai no tam tam bhavam pariṇamai.
Is it possible that a soul, O Lord! always and in definite measure, does not undergo simple vibrations, complex vibrations, motion, oscillation, collision, penetration and motivation, that is, it does not undergo varied transformation?
Yes, O Manditaputra! it is possible that a soul does not always and in definite measure, do so-does not, always and in definite measure, undergo simple vibrations, complex vibrations, motion, oscillation, collision, penetration and motivation, that is, does not undergo varied transformation.
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3.147 jāvam ca nam bhamte! se jive no eyati no veyati no calati no phamdai no ghaṭṭai no khubbhai no udīrai no tam tam bhāvam pariṇamai, tāvam ca nam tasa jivassa amte amtakiriya bhavai?
hamtā mamḍiaputtā! jāvam ca nam se jive no eyati no veyati no calati no phamdai no ghatai no khubbhai no udfrai no tam tam bhavam pariṇamai, tāvam ca nam tasa jivassa amte amtakiriya bhavai?
So long as a soul, O Lord! always and in definite measure, does not undergo simple vibrations, complex vibrations, motion, oscillation, collision, penetration and motivation, that is, does not undergo transformation, does it attain liberation at the end?
Yes, O Manditaputra! so long as a soul does not, always and in definite measure, undergo simple vibrations, complex vibrations, motion, oscillation, collision, penetration and motivation, that is, does not undergo varied transformation, it does attain liberation at the end.
3.148 se keṇattheṇam bhamte! evam vuccai-jāvam ca nam se jive no eyati no veyati no calati no phamdai no ghaṭṭai no khubbhai no udirai no tam tam bhāvam pariņamai, tavam ca nam tasa jivassa amte amtakiriya bhavai? mamḍiaputtä! jävam ca nam se jive saya samitam no eyati no veyati no calati no phamdai no ghattai no khubbhai no udirai no tam tam bhavam pariṇamai, tāvam ca nam se jive-no arabhai no särabhai no samārabhai, no ārambhe vaṇṭai no sarambhe vaṭṭai no samarambhe vaṭṭai, aṇārabhamāṇe asarabhamāņe asamārabhamāṇe, arambhe avaṇamāṇe sarambhe avaṇṭamāṇe samarambhe avaṇṭamāṇe bahūņam pāṇāṇam bhāyāṇam jivāṇam sattāṇam adukkhāvaṇayāe asoyāvaṇayāe ajūrāvaṇayāe atippävaṇayãe apiṭṭhāvaṇayãe apariyāvaṇayāe vattai.
se jahānāmae kei purise sukkam tanahatthayam jayateyamsi pakkhivejjä, se nuṇam mamdiaputta! se sukke taṇahatthae jayateyamsi pakkhitte samāņe khippämeva masamasāvijjai?
hamta masamasävijjai.
se jahanamae kei purise tattamsi ayakavallamsi udayabimdum pakkhivejjā, se