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Essentials of
power is not achieved all the religious and moral percepts and observances fructify nothing. The man who has achieved this discriminative knowledge alone is, in a real sense, a self-subdued and confined whose soul alone can be stable and motionless in soul, and to be in soul and be there stable is a real penance.
The distinction between ignorant
Bahiratma and Philosopher, शुमं शरिरं दिव्यांश्च विषयानभिवांछति । उत्पन्नात्ममतिदेहे तत्वज्ञानी ततश्च्युतिं ।। ४२ ।।
The Bhairatma and Antaratma are distinct from each other, the former has less insight than the latter. Though their external activities, and religious percepts are same, the ultimate aim of these is different; therefore the fruits they bear are absolutely of differnt constitution and contents.
In our activities, penance, observance of religious percepts are infatuated by the fulfilment of the worldly ambitions and passional flows, they are the cause of the round up re-births and
