________________
( Ivi )
145-146. The enumeration of divisions (bhamgasamukkittanaya),
and its purpose.
The illustration of divisions (bhamgovadamsanaya).
The compatible inclusion (samoyāra).
The consideration through the nine doors of exposition (anugama).
147.
148.
149.
150. Ascertaining whether the word stands for something real (samtapayaparuvanaya).
Numerical measurement (davvapamāņa).
Place where a thing exists (khetta).
Range of tactile contact (phusaṇā). Duration (kāla).
151.
152.
153.
154.
155. Interval (amtara).
156. Spatial part occoupied (bhaga). Mode or state (bhāva).
157.
158. Comparison of the aspect of being less or more in
number (appăbahu). Not-arranged samgaha, fivefold.
serial of space-parts according to
Arranged serial of space-parts, threefold. Serial of time (kālāņupuvvi), twofold, arranged (ovanihiya) and not-arranged (anovaṇihiyā). Consideration of the arranged serial of time postponed,
159.
160-179. 180-202.
181.
182. Not-arranged (anovanihiya) serial of time, twofold, according to negama-vavahāra and samgaha.
183-198. Not-arranged serial of time according to pegama and vavahāra, fivefold. viz. atthapayaparūvanayā, etc.
The enunciation of meaning and word (at thapayaparuvaṇayā), and its purpose.
186-187. The enumeration of divisions (bhangasamukkittaṇ ayā), and its purpose.
184-185.
188. The illustration of divisions (bhangovadamsanayā). The compatible inclusion (samoyāra).
189.
190. The consideration through the nine doors of
191.
192.
193.
exposition (anugama).
Ascertaining whether the word stands for something
real (samtapayaparūvaṇayā).
Numerical measurement (dav vapamāņa).
Place where a thing exists (khetta)
48-51
51-57
51-55
