________________
( Ivii ) 194. Range of tactile contact (phusana). 195. Duration (kala). 196. Interval of time (amtara). 197. Spatial part occupied (bhāga). 198. Mode or state (bhava), and comparison of the aspect
of being less or more in number (appabahu). 199-200 Not-arranged serial of time, according to
Samgala, fivefold, viz. attha payaparuvanayā, etc. 55-56 201-202. Arranged serial of time, threefold.
56-57 203. The serial of proclamation, threefold.
58 204. The serial of counting (gananāņupuvvi).
58-59 205. The serial of configuration (samthānāņupuvvi). 59
(i) SAMAYARI-ANUPUVVI
206. The serial of the correct behaviour of monks (sāmāyār
anupuvol). 207. The serial of the states (bhāvāņupuvui). 208-312. The door of nāma
61-108 208. Name (nāma), tenfold. 209. One-named (eganāma).
62 210-216. Two-named (dupāma).
62-67 211-212. Monosyllable (egakkharia) and multisyllable (anega
kkharia). 213-215. Jiva and ajtva.
216. Specialized (visesia) and generalized (avisesia).
217-226. Three-named (tināma), threefold.
. 67-70 218. Substance-names-dh ammatthikāya,...up to addhasa
тауа. 219-224. Attribute-names--colour-, smell-, taste-, touch- and
figure-names. 225. Modification-names. 226. Masculine, feminine and neuter.
70
227-231. Four-named caunāma, fourfold.
228. Made by addition of letter (āgama). 229. Made by dropping of a letter (lova). 230. Made by preservation of the original form (pagati). 231. Made by radical change of form (vikāra).
