________________
(lv) 113. Mode or state (bhāva). 114. Comparison of the aspect of being less or more in
number (appabahu).
115-130. Not-arranged (arovanihiyā) serial as substance
potential (davvāpupuvvī) according to samgaha, fivefold: atthapayaparävapayā, etc.
34-38. 116-117. The enunciation of the relation between meaning and
word (atthapayaparūvaņaya), and its purpose. 118-119. The enumeration of divisions (bhamgasamukkittaņaya),
and its purpose. 120. The illustration of divisions (bhamgovadamsaņaya). 121. The compatible inclusion (samoyära). 122. The consideration through the eight doors of exposition
(arugama). 123. Ascertaining whether the word stands for something
real (samtapayaparuvanaya). 124. Numerical measurement (davvapamāna). 125. Place where a thing exists (khetta). 126. Range of tactile contact (phusana). 127. Duration (kala). 128. Interval of time (amtara). 129. Spatial part occupied (bhāga).
130. Mode or state (bhava). 131-138. Arranged serial assabstance-potential (davvāņupuvvi).
38-40 132-134. Serial from the first (puvvānupuvvi), serial from the
last (pacchāņupuvvī), non-serial (anāņupuuvi). 135-138. Arranged serial with reference to poggalatthikaya. 139-179. Serial of space-parts (khettäņupuyvi), twofold:
arranged (ovapihiyā) and not-arranged (anovapihiyā). "
40-51 140. Consideration of arranged serial of space-parts
postponed 141. Not-arranged serial, twofold, according to negama
vavahara and samgaha. 142-158. Not-arranged serial of space-parts according to negama and vavahāra, fivefold.
40-45 143-144. The enunciation of meaning and word (atthapaya !
parūvaņaya) and its purpose.
