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( liv ) 83. Uvakkama as substance-potential, which is of the non
sentient (acittadavvovakkama). 84. Uvakkama as substance-potential, which is of a mixture
of the sentient and the non-sentient(misae davvovakkame). 85. Uvakkama of place (khettovakkama).
86. Uvakkama of time (ka lovakkama). 87-91. Uvakkama as essence (bhāvovakkama). 92-533 Another view of the Door of Disquisition called uvakkama.
23-194 Another classification of uvakkama-anupuvut (serial), nama (name), pamāna (standard), vattavvayā (precept), atthahigara (purview of topics), and samoyāra (compatible
inclusion), 93-207. The door of āņupuvvi.
23-61 93. Anupuvví (serial)-tenfold. 94-97. Anupuvui as name, as arbitrary attribution, as substance
potential with and without scriptural knowledge; arupuvut as substance-potential other than the body of the knower and the body of the competent person;
arranged (uvaņihiya) and not-arranged (anovanihiya). 98-114. Not arranged (aņovanihiyā) serial as substance
potential, according to negama and vavahāra, fivefold : atthapayaparüvaņayā. etc.
25-34 99-100. The enunciation of the relation between meaning and
word atthapayaparūvanaya and its purpose. 101-102. The enumeration of divisions (bhamgasamukkittaraya)
and its purpose. 103. The illustration of divisions (bhamgovadamsanayā). 104. The compatible inclusion (samoyāra). 105. The consideration through the nine doors of exposition
(anugama) : samtapayaparūvanayā, etc. 06. Ascertaining whether the word (viz. anupuvoi-darva,
etc.) stands for something real (samtapayaparūvanayā). 107. Numerical measurement (davvapamāņa) (of aņupuvvi
davva, etc.). 108. Place where a thing exists (khetta). 109. Range of tactile contact (phusaņa). 110. Duration (kala). 111. Interval of time (amtara). 112. Spatial part occupied (bhaga).
