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vi
vii
Restrained sense of thoughts (mind is considered to be half a sense-organ),
Restrained speech, which is also a function of the mind and the tongue.
B. Restrained activities in relation to the vitalities of the living beings (Prāna Samyama) ---
V111 Not hurting touch-vitality (Sparśa-prāṇa Samyama),
ix
Not hurting taste-vitality (Rasa-prāṇa Samyama), Not hurting sight-vitality (Caksu-prāņa Samyama), xi Not hurting smell-vitality (Ghrāṇa-prāṇa
X
Samyama),
xii Not hurting hearing-vitality (Sabda-prāṇa
Samyama).
xiii Not hurting respiratory-vitality (Śvāsocchavāsa— prāņa Samyama),
xiv Not hurting longevity-vitality (Āyu-prāṇa Samyama),
XV Not hurting Power-vitality (Bala-prāṇa Samyama), xvi Not hurting verbal-vitality (Vacana-prāṇa Saniyama),
xvii Not hurting thought-vitality (Mana-prāṇa Samyama).
2. The second division, also prescribing seventeen selfcontrols is based on types of victims of our actions and miscellaneous other controls. They are as follows:
A. Restraints in dealing with five kinds of static one-sensed beings --
Restraints in dealing with Earth-bodied beings, ii Restraints in dealing with Water-bodied beings, Restraints in dealing with Air-bodied beings,
111
iv Restraints in dealing with Fire-bodied beings, Restraints in dealing with vegetational-bodied beings,
V
JAINISM: AN INTRODUCTION: 33