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it, in fact, is the death, it, in fact, is the hell.
४६. इच्चत्थं गढिए लोए ।
49.
Iccattham gadhie loye.
49. (Nevertheless) man impelled by the aforesaid motives becomes engrossed in (the acts of inflicting injury to the beings of water-body).
५०. जमिणं विरूवरूवेहिं सत्थेहिं उदय - कम्म-समारंभेणं उदय सत्थं समारंभमाणे अण्णे वणेगरूवे पाणे विहिंसति ।
50.
51.
ĀYĀRO
Jamiņam virūvarūvehim satthehim udaya samarambheṇam udaya sattham samarambhamāņe anne vanegarūve paņe vihimsati.
kamma
50. He, employing various kinds cf weapons indulges in actions involving water, (thereby) causing violence (not only) to the beings of water-body, (but also) to different kinds of other beings.
आउकाइयाणं जीवत्त-वेदणाबोध-पदं
५१. से बेमि – अप्पेगे अंधमब्भे, अप्पेगे अंधमच्छे ।
Aukāiyāņam jīvatta-vedaṇābodha -pada m
Se bemi-appege amdhamabbhe,appege amdhamacche. Water beings. their Animation and Experience of Pain
Jain Education International 2010_03
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51. I say
(Just as consciousness of a man born without any sense-organs (i. e. one who is blind, deaf, dumb, crippled etc. from birth) is not manifest,the consciousness of the beings of water-body is also not manifest). (Nevertheless) such a man (the one born organless) (experiences pain) when struck or cut with a weapon, (and so do the being of water-body).
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