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COMPREHENSION AND RENUNCIATION OF WEAPONS
67
it, in fact, is the delusion, it, in fact, is the death, it, in fact, is the hell.
१३५. इच्चत्यं गढिए लोए। 135. Iccathai gadhie loe.
135. (Nevertheless) man, impelled by the aforesaid motives,
becomes engrossed in the acts of inflicting injury to
the mobile-beings). १३६. जमिणं विरूवरूवेहि सत्थेहि तसकाय-समारंभेणं तसकाय-सत्थं
समारंभमाणे अण्णे वणेगरूवे पाणे विहिंसति । 136. Jamiņam viruvarūvehim satthehin, tasakāya-sama
raṁbhenañ tasakāya-sattham samārambhamāņe
anne vanegarūve pāņe vihimsati. 136. He, employing various kinds of weapons, indulges in
actions involving mobile-beings, (thereby) causing violence to the mobile-beings.(He causes violence not only to the mobile beings but also) to different kinds of other beings.
तसकाइयाणं जीवत्त-वेदणाबोध-पदं १३७. से बेमि-अप्पेगे अंधमब्भे, अप्पेगे अंधमच्छे। Tasakaiyana m 3 ipatta - sedanabodha -padam 137. Se bemi-appege amdhamabbhe, appege amdhamacche. Mobile Living Beings : Their Animation and Experience
of Pain 137. I say
(Just as consciousness of a man born without any sense-organs (i. e. one who is blind, deaf, dumb, crippled etc. from birth) is not manifest, the consciousness of the mobile-beings is also not manifest.) (Nevertheless) such a man (the one born organless)(experiences pain) when struck or cut with a weapon, (so also do the mobile-being).
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