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66
AYĀRO
131. Se sayameya tasakāya-sattham samárambhati, anne
hiṁ vä tasakāya-sattham samārambhāvei, anne vã
tasakāya-satthañ samārambhamāne samanujāņai. 131. Some monk either indulges himself in action causing
violence to the mobile-beings through various kinds of weapons, makes others to cause violence to the mobile-beings, or approves of others causing violence to the mobile-beings.
१३२. तं से अहियाए, तं से अबोहीए। 132. Tam se ahiyãe, taň se abohie. 132. Such an act of violence proves banefui for him,
such an act of violence deprives him of enlightenment.
१३३. से तं संबुज्झमाणे, आयाणीयं समुट्ठाए । 133. Se tam sambujjhamāņe, ayāniyam sa mutthāe. 133. He (true ascetic), comprehending it (i.e. conse
quences of act of violence), becomes vigilant over the practice of self-discipline.
१३४. सोच्चा भगवओ, अणगाराणं वा अंतिए इहमेगेसिं णायं भवइ
एस खलु गंथे, एस खलु मोहे, एस खलु मारे,
एस खलु णरए। 134. Soccā bhagavao, anagārānam vä amtie ihamegesin
nayam bhavai - Esa khalu gamthe, Esa khalu mohe, Esa khalu mare,
Esa khalu parae. 134. Hearing from the Bhagavān Mahāvira Himself or from
the monks, one comes to know:It (i.e. causing violence to the mobile-beings), in fact, is the knot of bondage,
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