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Parikņāmukham example, a mountain is Paksa as in it there is fire ( Sādhya ). In other words when we want to separate Dharma and Dharmi, we say that Sadhya is Dharma ( viz. in the case of fire ) but when we do not want to separate Dharma from Dharmi, we say that Sadhya is Dharmi or Pakşa (e. g. the mountain in which there is abode of fire ).
afact staf 11 29 11 27. Prasiddho dharmi. 27. Dharmi is well known.
Commentary A Dharmi is known sometimes by Pramāṇa, sometimes by Vikalpa ( imagination ) and sometimes both by Vikalpa and Pramāņa”. Hemachandra writes that a Dharmi is Pramāņasiddha as well as Buddhi-siddha”.
The example of knowledge of a Dharmi by Vikalpa is : "There exists an omniscient being”. The example of knowledge of a Dharmi by Pramāņa is : “This mountain has fire.” The example of knowledge of a Dharmi both by Pramāṇa and Vikalpa is “Sound is not eternal”
विकल्पसिद्धे तस्मिन् सत्तेतरे साध्ये ॥ २८ ॥ 28. Vikalpa-şiddhe tasmin sattetare sādhye.
अस्ति सर्वज्ञो नास्ति खरविषाणम् ॥ २९ ॥ 29. Asti sarvajño nāsti kharavişāņam. 1. "fagra effor: #fara gara, araferenta, fara
gaturale977774 1" Nyāyadipikā. : "fa fatiua: gafaa gatua: Balfo fa 48A1077977 1"
Pramāṇanayatattvālokālankāra III. 21 2. "A TATUTTE: 11 gramatisfà 11"
Pramāņa-mimāmsā. I. 2. 16-17 3. "791 AHER HAFTargact, feather pastarît, safat: aftfahrt 11" Pramāṇanayatattvālokālaňkāra III. 22
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