Angsuttani Part 01 - Ayaro Suyagao Thanam Samavao

SR No.: 003551
Original Sutra Author: N/A
Author: Tulsi Acharya, Nathmalmuni
Publisher: Jain Vishva Bharati
Publication Year: 1975
Total Pages: 1108
Language: Prakrit
Classification: Book_Devnagari, Agam, & Canon
File Size: 17 MB

Page 66

in it.
According to the Sangraha Naya, the Jiva is one and the same. far as the soul is concerned. From the view point of the 'vyavahara-naya' each and every Jiva is parted with, i.e. it is divided into two parts according to the knowledge and appaerance, into three parts according to the 'Karma-ćetna' or 'Phrowge-utpada' and 'Vināśa', into four parts because of its wandering in the four-fold motion; into five parts from the view point of 'Pariņāmikadi' five states; into six parts due to the accession to the six directions, such as the East. West, North, South, up-ward and down-ward at the time of transgression to other birth; into seven parts according to the seven kinds of 'Syadasti-Syādnāsti'; into eight parts according to the eight Karmas'; into nine parts as it changes into the nine substances; and into ten parts from the view point of the 'Prithivi-Käyika', 'Jala Käyika', 'Agni-Käyika', 'Wayu-Kayika', 'Pratyeka Vanaspati-Käyika', 'Sädhärana Vanaspati-Käyika' species having two organs, species having three organs, species having four organs, and species having five organs.1 Likewise, this Agama gives an account of one-ness of 'Pudgala' etc. and their various 'Paryayas' (modifications) counting from two to ten. From the viiew of 'Paryayas', one and the same element parts with into innumerable and unlimited parts, and, from the view point of the matter (Dravya), these innumerable parts conform into one and the same element. This exposition of conformity and deformity is well found in this Agama.
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Samawão
The title
The Agama is the fourth part of the 'Dwadasangi' having the title 'Samawão'. The substances, Jiva-Ajiva etc., have been put into divisions. or brought down properly in this Agama, therefore, the title 'Samawão"," According to the Digamber literature, this Agama speaks of similarity of the Jivadi substances therfore, called the 'Samawão'. The 'Samawão'
1. Kasayapahuda, part 1, page 123.
2. Samawao-Vrithi, patra 1,
Samit-Samyaka avetyadhikyena ayanamayah Paticchedo Jivajivadi-vividhapadartha Sarthasya yasaminnasan Samawayah
Samawayanti wa, Samawasaranti Sammilanti nanawidha Atmadayo Bhawa Bhawa abhidheya.aya Yasminnasan Samawaya iti.
3. Gommatasata Jivakanda Jivaprabodhni Tika, gatha 356. "Sam-Sangrahena Sadrisya-Samanyena Avayante dravya kalabhavan a sritya asmitnniti 'Samawayangam. Nandi, Sutra. 83
jnayante jivadipadartha