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It should not be done, because its offense is so great that without doing so, its full atonement cannot be done, and nor is fear generated in the minds of other Shramans towards that type of offense. Similarly, after dressing the Shraman with the tenth Paranchik atonement in the garb of a householder, he should be re-established in restraint / This right is in the hands of the atonement giver that he can also dress him in another type of garb without dressing him in the garb of a householder. It is not appropriate for Pariharic and Apariharic Shramans to eat together / Apariharic Shramans should not eat with Pariharic Shramans without completing their tapas, because those who are ascetics, after completing their tapas, cannot eat with them before one month of tapas has passed for five days and six months of tapas for one month, because during those days they need a special type of food which is not necessary for others / The third Uddeshak states that if a Shraman has a desire in his mind to wander independently, but he is not knowledgeable about Acharang etc., then even if he has disciples etc. with his family, it is not appropriate to be independent by forming a separate gana. If he is knowledgeable about Acharang etc., then he should wander after taking permission from the sthavir, the one who wanders without the permission of the sthavir has to be a part of the chhed or Pariharic atonement for as many days as he has wandered in this way. Only one who has been initiated for at least three years, is proficient in the practice of Nirgranth, is proficient in restraint, is proficient in Acharang Pradi Pravachanshastras, is fully capable of giving atonement, is skilled in deciding the field etc. for the Sangha, is virtuous, is learned etc. can become an Upadhyay / One who is skilled in the practice of Shraman, is eloquent in preaching, is knowledgeable about Dashashrutaskandha-Kalpa-Brihatkalpavyavahar and has been initiated for at least five years can become an Acharya / Acharya, Upadhyay, Pravartini, Sthavir, Gani, Ganavchhedak can be given to one who is skilled in the practice of Shraman, is proficient in preaching, is unattached in mind and is knowledgeable about Stananga-Samavayanga. In an exception, a sadhu who has been initiated for one day can also be established in the position of Acharya, Upadhyay. Such a sadhu must be a believer, patient, trustworthy, impartial, joyful, permitted, majority and of high birth and endowed with qualities. One should follow restraint only with the permission of the Acharya or Upadhyay / One who consumes non-Brahma is ineligible for the position of Acharya etc. / If he has done such a deed after abandoning the Gachchha, then after taking re-initiation and three years have passed, if his mind is stable, his vices are calm, there is no lack of kashaya etc., then he can be established in the position of Acharya. The fourth Uddeshak states that there should be at least one other sadhu with the Acharya or Upadhyay in the Hemant and Grishma seasons and two with the Ganavchhedak / In the rainy season, it is necessary to have two sadhus with the Acharya and Upadhyay and three with the Ganavchhedak. [ 56 ]