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When a person becomes *vichchhanna*, the *anavastapya* and *paranchik* *prāyaśchitta* also become *vichchhanna* - meaning that these two *prāyaśchitta* are not given. The remaining eight *prāyaśchitta* will be given until the *tīrtha* (fourfold assembly). *Pulāka* was given six *prāyaśchitta* until *vyutsarma*. *Pratisevaka-bakusha* and *pratisevaka-kushila* are given all ten *prāyaśchitta*. *Sthavira* are not given *anavastapya* and *paranchik* *prāyaśchitta*; the remaining eight *prāyaśchitta* are given. *Nirgrantha* can only be given two *prāyaśchitta* - 1 *ālochanā*, 2 *viveka* / *Snātaka* only takes one *prāyaśchitta* - *viveka* / They are not given any *prāyaśchitta*. 1 Those with *sāmāyika-chāritra* are given eight *prāyaśchitta* without *ched* and *mūla*. 2 Those with *chedopasthāpanīya-chāritra* are given all ten *prāyaśchitta*. 3 Those with *parihāra-vishuddhi-chāritra* are given *pāṭha* *prāyaśchitta* until *mūla*. 4 Those with *sūkṣma-samparāya-chāritra* and 5 those with *yathākhyāta-chāritra* are given only two *prāyaśchitta* 1 *ālochanā* and 2 *viveka* / All these are practical / 2 When a *vyavahāra-jña* (knower of conduct) uses the conduct from one of the five conducts with a *vyavahartavya* (a *śramaṇa* or *śramaṇī* who is worthy of conduct), then he gives *prāyaśchitta* to the one who prohibits the conduct or the one who makes the prohibition a conduct, then the word *vyavahāra* becomes synonymous with the *tapa* in the form of *prāyaśchitta*. Therefore, a brief introduction to *tapa* in the form of *prāyaśchitta* is given here. 1 *guruk*, 2 *laghuk*, 3 *laghusvaka* / There are three types of *guruk* 1 *guruk*, 2 *gurutarak* and 3 *yathāguruk* / *Gāhā* - *pāloyaṇa-paḍikkamanē, mīsa-vivēgē tahēva viussaggē / aēchchha pacchittā, pūlāganiyantāy bodhavvā / / bauspaḍisēvagāṇam, pāyachchinnā havam ti savvē vi / bhavē kappē, jiṇakappē ahā hoti / / pāloyaṇā vivēgo ya, niyantassā duvē bhavē / vivēgo ya siṇāyassā, ēmēyā paḍivattito* || - *Vyav* 10 *Bhāṣya Gāthā* 357, 58, 59 *Sāmāiyasanjayāṇam, pāyachchittā, chēda-mūlarahīyatṭhā / thērāṇam jiṇāṇam puṇ, mūlata avhā hoī* || *Parihāravisuddhiē, mūlam tā aṭṭāti pacchittā. Thērāṇam jiṇāṇam puṇ, javiham chēyādivajja vā / / pāloyaṇā-vivēgo ya taiyam tu na vijjatī. Suhumēya samparāē, ahukkāē tahēva ya //* - *Vyav* *U* 10 *Bhāṣya Gāthā* 361-62-63-64 / [ 24 ]