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## Fifth Objective] [361 If it is necessary to stay due to illness or other reasons, it is permissible. If, after the illness or other reasons have subsided, someone says, "O Arya! Stay for one or two more nights," then it is permissible to stay for one or two more nights. But it is not permissible to stay for more than one or two nights. A Sadhvi who stays for more than one or two nights is liable to Dikshached or Tap रूप Prāyaścitta due to violation of the rules. Discussion - The eleventh and twelfth sutras of the fourth objective describe the attainment of Kaladharma by the leading Sadhu, and here the attainment of Kaladharma by the leading Sadhvi is described. The discussion of other Sadhvis becoming or being made the leading Sadhvi or going on Vihar should be understood in the same way as the fourth objective. In the sutra, "Tise Ya Appano Kappae" and "Vasahi Ajje" etc., the use of the singular is directed towards the leading Sadhvi, and because the description of becoming or being made the leading Sadhvi is present, the presence of many Sadhvis is also clear from the sutra. The instruction to give the position by Pratino is 13. Pavattini Ya Gilayamani Annyar Vaejja - "Mae Nan Ajje! Kalagyae Samanie Iyam Samukkasivava." Sa Ya Samukkasinaritha Samukkasivva, Sa Ya No Samukkasinaritha No Samukkasianya / Asthi Ya Itth Anna Kai Samukkasinaritha Sa Samukkasianva / Nasthi Ya Itth Anna Kai Samukkasinaritha Sa Chev Samukkasivva / Tae Chan Nan Samukkitthae Para Vaejja "Dussamukkitth Te Ajje / Nikkhivahi" Tae Nan Nivakhamanaae Nasthi Kei Chhae Va Parihaare Va / Jamo Sahammineo Ahakkappam No Utthae Viharanti Savvassi Tasi Tappattiyam Chhae Va Parihaare Va. 14, Pavattini Ya Ohayamani Annyaram Vaejja "Mae Nan Ajje! Pohaviae Samanie Iyam Samukkasivva / " Sa Ya Samukkasinaritha Samukkasivva, Sa Ya No Samukkasinaritha No Samukkasivva / Atthi Ya Itth Anna Kai Samukkasinaritha Sa Samukkasivva / Natthi Ya Itth Anna Kai Samukkasinaritha Sa Chev Samukkasivya / Tae Chan Nan Samukkitthae Para Vaejja - "Dussamukkil Te Prajje! Nikkhivahi / " Tae Nan Nikkhivamanaae Nasthi Kei Chhae Va Parihaare Va.