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[The 20th Antakriya Pada] [The statement of the question of 397 (beginning) is made in the same way as (in Sutra 1437) the birth in the Nairyaikas (is stated) / 1442. And Manuṣe vi. [1442] In the same way (i.e., like the Panchendriya Tiryancha) the (birth) of a human being (should be said as appropriate in the twenty-four Dandakas) / 1443. Vaṇamantara-Jyotishiya-Vemaṇie jaha asurakumāre (Su. 1423-26) / Dāram 4 / [1443] The birth of Vaṇavyantara, Jyotishka and Vaimanika is as follows - as (in the twenty-four Dandakas (in Sutra 1423-26) the (statement) of the Asurakumara (is made). Fourth door / / Discussion - From Asurakumara to Vaimanika, the discussion regarding birth etc. in the twenty-four Vandakas - the present 21 Sutras (from 1423 to 1443) discuss the birth of Asurakumara and the remaining nine types of Bhavanapati Devas, Panch sthavar like Prithvikaaya etc., three Vikalendriya, Tiryancha Panchendriya, Manushya, Vaṇavyantara, Jyotishka and Vaimanika Devas from Naraka to Vaimanika in an uninterrupted upward progression. The essence of the quoted door is as follows / Where does a being die and get born directly? The possibility of Dharma Shravana etc. in Naraka Panchendriya Tiryancha or Manushya, in the ten Bhavanapati Prithvi, Ap, Vanaspati, in Tiryancha Panchendriya or Manushya, like Narakas, in Prithvi, Ap, Vanaspati, Prithvi, Ap, Tejas and Vayu, and in Vikalendriya, in Manushya, and in Panchendriya Tiryancha, like Narakas, in Tejas, Vayu, Prithvikaayika to Chaturindriya, in Panchendriya Tiryancha, Dharma Shravana Dwi-Tri-Chaturindriya Prithvikaayika to Panchendriya Tiryancha, like Prithvikaayika, in many Manushya, Manahparyavgyan Panchendriya Tiryancha Bhavanapati, in Avadhigyan Ekendriya to Chaturindriya, like Prithvikaayika, 1. Panṇavaṇasuttam (original text with commentary) Bha. 1, pp. 322 to 324 2. Panṇavaṇamuttam (with appendix-introduction) Bha. 2, p. 114