Disclaimer: This translation does not guarantee complete accuracy, please confirm with the original page text.
## Prajñāpanā Sūtra Translation:
**[52]** The Prajñāpanā Sūtra mentions the following as examples of *kuhaṇa* (aquatic plants): *kalhāra*, *kokanada*, *aravinda*, *tamaras* (lotus), *bhis*, *bhisamṛṇāla*, *puṣkara*, and *puṣkarāstibhaj* (puṣkarāstibhuj). Similarly, all other plants that grow in water should be understood as *jalaruha* (aquatic plants). This is the description of *jalaruha*.
**[52]** What are the types of *kuhaṇa* plants? **[52]** *Kuhaṇa* plants are said to be of many types. They are as follows: *pāya*, *kāya*, *kuhaṇa*, *kunakka*, *dravyahaḷikā*, *śaphāya*, *sadyāta* (svādhyāya?), *sitrāka* (chhatroka), *vaṁśī*, *nahiṭā*, and *kuraka* (vaśīna, hitākuraka). Similarly, all other plants of this type should be understood as *kuhaṇa*. This is the description of *kuhaṇa* plants.
**[53]** Trees (including clusters, shrubs, etc. by implication) have diverse forms. Their leaves are *ekajīvī* (supported by one life), and their trunks are also *ekajīvī*. For example, the leaves and trunks of the *tāla*, *sarala*, and *nārikela* trees are each supported by one life.
**[44]** Just as a mixture of mustard seeds, combined with *śleṣa* (adhesive) substances, appears as one, even though the mustard seeds are distinct, so too, the bodies of all living beings, united by the *śleṣa* of specific actions accumulated through attachment and aversion, appear as a single body, even though their individual bodies are different.
**[45]** Just as a *tilpappadī* (sesame seed cake) is formed by the combination of many sesame seeds, even though each seed is distinct, so too, the bodies of all living beings are combined.
**[46]** Thus, the description of the *bādaravaṇapatikāyika* (aquatic plant) beings with individual bodies is complete.
**[54]** What are the types of *sāhāranaśarīrabādaravaṇasatikāyika* (aquatic plant) beings with shared bodies? *Sāhāranaśarīrabādaravaṇasatikāyika* beings are said to be of many types. They are as follows: *pravaya*, *paṇaya*, *sevāla*, *lohiṇī*, *mihū*, *sthihū*, *sthibhagā*, *asakannī*, *sīhakannī*, *siunḍhi*, *tattō*, and *musuḍhī*.