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[250] [Prajñāpanasūtra [1192 u.] Gautama! A Naraka with a Krishna-leshya is less powerful than a Naraka with a Nīla-leshya, and a Naraka with a Nīla-leshya is less powerful than a Naraka with a Kāpota-leshya. A Naraka with a Krishna-leshya has the least power, and a Naraka with a Kāpota-leshya has the greatest power. 1163. In this way, Venerable Sir! Among the Tiryanchayonis, which ones are less powerful or more powerful, from those with a Krishna-leshya to those with a Sukkla-leshya? Gotama! As it is seen. [1193 pr.] Bhagavan! Among these Tiryanchayonis, which ones are less powerful or more powerful, from those with a Krishna-leshya to those with a Sukkla-leshya? [1163 u. Gautama! Just as the aggregate beings (in comparison to the Krishna-leshya etc.) are said to be less powerful or more powerful, in the same way, the Tiryanchayonis (in comparison to the Krishna-leshya etc.) should be said to be less powerful or more powerful. 1164. In this way, Venerable Sir! Among the Ekendriya Tiryanchayonis, which ones are less powerful or more powerful, from those with a Kanha-leshya to those with a Teu-leshya? Gotama! A being with a Kanha-leshya, an Ekendriya Tiryanchayonis with a Nīla-leshya is more powerful, a being with a Nīla-leshya, an Ekendriya Tiryanchayonis with a Kāpota-leshya is more powerful, a being with a Kāpota-leshya, an Ekendriya Tiryanchayonis with a Teu-leshya is more powerful. All Ekendriya Tiryanchayonis with a Kanha-leshya are the least powerful, and those with a Teu-leshya are the most powerful. [1164 pr.] Bhagavan! Among the Ekendriya Tiryanchayonis, which ones are less powerful or more powerful, from those with a Krishna-leshya to those with a Tejo-leshya? [1194 u.] Gotama! An Ekendriya Tiryancha with a Krishna-leshya is less powerful than an Ekendriya with a Nīla-leshya, an Ekendriya with a Nīla-leshya is less powerful than an Ekendriya with a Kāpota-leshya, an Ekendriya with a Kāpota-leshya is less powerful than an Ekendriya with a Tejo-leshya. The least powerful are the Ekendriya Tiryanchayonis with a Krishna-leshya, and the most powerful are the Ekendriya with a Tejo-leshya. 1165. In the same way, the Pṛthvīkāyikas / [1195] In the same way (like the less powerful and more powerful of the general Ekendriya Tiryancha, the Krishna-leshya etc. four-leshya-specific) Pṛthvīkāyikas (should be understood in terms of less powerful and more powerful). 1166. In this way, with this understanding, just as the leshyas are considered, in the same way, it should be understood up to the Charidya / [1196] In this way, up to the four-sensory beings, the less powerful and more powerful should be understood according to this (previously mentioned) Palāpaka, in the same order as the leshyas are considered.