Agam 15 Upang 04 Pragnapana Sutra Stahanakvasi

SR No.: 003483
Original Sutra Author: Shyamacharya
Author: Madhukarmuni, Gyanmuni, Shreechand Surana, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1983
Total Pages: 1524
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 37 MB

Page 699

बारहवां शरीरपद ] [111 द्वीन्द्रिय से पंचेन्द्रियतिर्यचों तक के बद्ध मुक्त शरीरों का परिमाण 618. [1] बेइंदियाणं भंते ! केवतिया पोरालियसरीरा पण्णत्ता ? गोयमा ! दुविहा पण्णत्ता। तं जहा-बद्ध ल्लगा य मुक्केल्लगा य। तत्थ गं जे ते बद्ध लगा ते णं असंखेज्जा, असंखेज्जाहिं उस्सप्पिणि-प्रोसप्पिणोहि अवहोरंति कालो, खेत्तमो असंखेज्जाम्रो सेढीयो पयरस्स असंखेज्जतिभागो, तासि णं सेढीणं विक्खंभसूई असंखेज्जाम्रो जोयणकोडाकोडीनो असंखेज्जाइं सेढिवग्गमूलाई / बेइंदियाणं ओरालियसरीरेहिं बद्ध ल्लगेहि पयरं अबहीरति, असंखेज्जाहि उस्सप्पिणि-प्रोसप्पिणोहि कालो, खेत्तमो अंगुलपयरस्स प्रावलियाए य असंखेज्जतिभागपलिभागेणं / तत्थ णं जे ते मुक्केल्लगा ते जहा प्रोहिया पोरालिया मुक्केल्लया (सु. 610 [1]) / [918-1 प्र.] भगवन् ! द्वीन्द्रियजीवों के कितने औदारिक शरीर कहे गए हैं ? [918-1 उ.] गौतम ! (वे) दो प्रकार के कहे गए हैं-बद्ध और मुक्त / उनमें जो बद्ध औदारिक शरीर हैं, वे असंख्यात हैं। कालत:-(वे) असंख्यात उत्सपिणियों और अवपिणियों से अपहृत होते हैं / क्षेत्रत:-असंख्यात श्रेणि-प्रमाण हैं / (वे श्रेणियाँ) प्रतर के असंख्यात भाग (प्रमाण) हैं। उन श्रेणियों की विष्कम्भसूची, असंख्यात कोटाकोटी योजनप्रमाण है। (अथवा) असंख्यात श्रेणि वर्ग-मूल के समान होती है / द्वीन्द्रियों के बद्ध औदारिक शरीरों से प्रतर अपहृत किया जाता है। काल की अपेक्षा से---असंख्यात उत्पपिणी-अवसर्पिणी-कालों से (अपहार होता है)। क्षेत्र की अपेक्षा से-अंगुल-मात्र प्रतर और प्रावलिका के असंख्यात भाग-प्रतिभाग-(प्रमाण खण्ड) से (अपहार होता है)। उनमें जो मुक्त औदारिक शरीर हैं, (उनके विषय में) जैसे (सू. 610-1 में) औधिक मुक्त औदारिक शरीरों के (विषय में कहा है,) वैसे (कहना चाहिए)। [2] देउब्विया माहारगा 4 बद्ध ल्लगा गस्थि, मुक्केल्लगा जहा प्रोहिया पोरालिया मुक्केल्लया (सु. 610 [1]) / [918-2 प्र. (इनके) वैक्रियशरीर और आहारकशरीर बद्ध नहीं होते। मुक्त (वैक्रिय और आहारक शरीरों का कथन) (सू. 610-1 में उल्लिखित) औधिक मुक्त औदारिकशरीरों के समान करना चाहिए। [3] तेया-कम्मगा जहा एतेसि चेव प्रोहिया पोरालिया। [618-3] (इनके बद्ध-मुक्त) तैजस-कार्मणशरीरों के विषय में इन्हीं के समुच्चय (औधिक) औदारिकशरीरों के समान (कहना चाहिए)। 616. एवं जाव चरिदिया। [916] इसी प्रकार यावत् चतुरिन्द्रियों तक (त्रीन्द्रिय और चतुरिन्द्रियों के समस्त बद्धमुक्त शरीरों के विषय में) कहना चाहिए। 920. पंचेंदियतिरिक्खजोणियाणं एवं चेव / नवरं वेउब्वियसरीरएस इमो विसेसो-पंचेंदियतिरिक्खजोणियाणं भंते ! केवतिया वेउन्वियसरीरया पण्णता?

Translation AI Generated

## Twelfth Body Chapter ] [111 From the two-sensed to the five-sensed transmigratory beings, the quantity of bound and liberated bodies is 618. [1] O Blessed One! How many are the transmigratory bodies of the two-sensed? Gautama! They are said to be of two types. Namely, bound and liberated. Of these, those which are bound are innumerable. They are taken away by innumerable Utsarpini and Avasarpini Kalas. In terms of space, they are innumerable श्रेणि-प्रमाण ( श्रेणि-प्रमाण is a Jain term for a specific unit of measurement). They are innumerable parts of the प्रतर. The diameter of those श्रेणियाँ is innumerable कोटाकोटी योजन in length. (Or) it is equal to the square root of innumerable श्रेणि. From the bound transmigratory bodies of the two-sensed, the प्रतर is taken away. In terms of time, it is taken away by innumerable Utsarpini and Avasarpini Kalas. In terms of space, it is taken away by innumerable parts and sub-parts of the प्रावलिका, which is the size of an angula. Of these, those which are liberated are like the liberated transmigratory bodies of the औधिक (a Jain term for a specific type of being). (Su. 610 [1]) / [918-1 Q.] Blessed One! How many are the वैक्रियशरीर (a Jain term for a specific type of body) and आहारकशरीर (a Jain term for a specific type of body) of the two-sensed beings? [918-1 A.] Gautama! (They) are said to be of two types - bound and liberated. / Of these, those which are bound वैक्रियशरीर and आहारकशरीर are innumerable. In terms of time, they are taken away by innumerable Utsarpini and Avasarpini Kalas. In terms of space, they are innumerable श्रेणि-प्रमाण. They are innumerable parts of the प्रतर. The diameter of those श्रेणियाँ is innumerable कोटाकोटी योजन in length. (Or) it is equal to the square root of innumerable श्रेणि. From the bound वैक्रियशरीर and आहारकशरीर of the two-sensed, the प्रतर is taken away. In terms of time, it is taken away by innumerable Utsarpini and Avasarpini Kalas. In terms of space, it is taken away by innumerable parts and sub-parts of the प्रावलिका, which is the size of an angula. Of these, those which are liberated are like the liberated वैक्रियशरीर and आहारकशरीर of the औधिक (a Jain term for a specific type of being). (Su. 610 [1]) / [918-2 Q.] Blessed One! How many are the वैक्रियशरीर and आहारकशरीर of the two-sensed beings? [918-2 A.] Gautama! (They) are said to be of two types - bound and liberated. / Of these, those which are bound वैक्रियशरीर and आहारकशरीर are innumerable. In terms of time, they are taken away by innumerable Utsarpini and Avasarpini Kalas. In terms of space, they are innumerable श्रेणि-प्रमाण. They are innumerable parts of the प्रतर. The diameter of those श्रेणियाँ is innumerable कोटाकोटी योजन in length. (Or) it is equal to the square root of innumerable श्रेणि. From the bound वैक्रियशरीर and आहारकशरीर of the two-sensed, the प्रतर is taken away. In terms of time, it is taken away by innumerable Utsarpini and Avasarpini Kalas. In terms of space, it is taken away by innumerable parts and sub-parts of the प्रावलिका, which is the size of an angula. Of these, those which are liberated are like the liberated वैक्रियशरीर and आहारकशरीर of the औधिक (a Jain term for a specific type of being). (Su. 610 [1]) / [918-3 Q.] Blessed One! How many are the वैक्रियशरीर and आहारकशरीर of the two-sensed beings? [918-3 A.] Gautama! (They) are said to be of two types - bound and liberated. / Of these, those which are bound वैक्रियशरीर and आहारकशरीर are innumerable. In terms of time, they are taken away by innumerable Utsarpini and Avasarpini Kalas. In terms of space, they are innumerable श्रेणि-प्रमाण. They are innumerable parts of the प्रतर. The diameter of those श्रेणियाँ is innumerable कोटाकोटी योजन in length. (Or) it is equal to the square root of innumerable श्रेणि. From the bound वैक्रियशरीर and आहारकशरीर of the two-sensed, the प्रतर is taken away. In terms of time, it is taken away by innumerable Utsarpini and Avasarpini Kalas. In terms of space, it is taken away by innumerable parts and sub-parts of the प्रावलिका, which is the size of an angula. Of these, those which are liberated are like the liberated वैक्रियशरीर and आहारकशरीर of the औधिक (a Jain term for a specific type of being). (Su. 610 [1]) / [918-4 Q.] Blessed One! How many are the वैक्रियशरीर and आहारकशरीर of the two-sensed beings? [918-4 A.] Gautama! (They) are said to be of two types - bound and liberated. / Of these, those which are bound वैक्रियशरीर and आहारकशरीर are innumerable. In terms of time, they are taken away by innumerable Utsarpini and Avasarpini Kalas. In terms of space, they are innumerable श्रेणि-प्रमाण. They are innumerable parts of the प्रतर. The diameter of those श्रेणियाँ is innumerable कोटाकोटी योजन in length. (Or) it is equal to the square root of innumerable श्रेणि. From the bound वैक्रियशरीर and आहारकशरीर of the two-sensed, the प्रतर is taken away. In terms of time, it is taken away by innumerable Utsarpini and Avasarpini Kalas. In terms of space, it is taken away by innumerable parts and sub-parts of the प्रावलिका, which is the size of an angula. Of these, those which are liberated are like the liberated वैक्र