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[Prajñāpanā Sūtra * Subsequently, motion, state, existence, language, respiration, food, emotion, color, smell, taste, and touch, in relation to these 11 aspects, the extremes and non-extremes of the twenty-four types of Jivas have been considered. / That is, in relation to motion, etc., which Jiva is the extreme, which is the non-extreme? Such topics have been deeply considered.'] 1. (a) Paṇṇavaṇā Sutta, Bha. 2, Introduction, pp. 82-84 (b) Prajñāpanā Malay. Vṛtti, pages 229 to 246 /