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[422] [Prajñāpanasūtra [U.] Gautama! A dvipradeśī skandha with a low position is equal to another dvipradeśī skandha with a low position in terms of dravya, equal in terms of pradeśas, possibly inferior, possibly equal, and possibly superior in terms of avagāhana / If it is inferior, it is one pradeśa inferior, and if it is superior, it is one pradeśa superior. It is equal in terms of position and is ṣaṭsthānapatita in terms of varṇādi and the four sparśas. [2] And ukkosathitiye vi. [533.2] Similarly, one should speak about the synonyms of dvipradeśī skandhas with an excellent position. [3] Ajhaṇṇamaṇukkosathitiye vi evaṃ ceva / Navaraṃ ṭhitiye cauḍhāṇavaḍite / [533-3] The statement about synonyms of dvipradeśī skandhas with a medium position should also be made in the same way / The special feature is that it is catur:sthānapatita (inferior-superior) in terms of position / 534. Evaṃ jāva dasapadesite. Navaraṃ padesaparivuddī kātavva / Progahāṇaṭṭayāye tisū vi gameśu jāva dasapadesiye ṇava paesā baḍijjati / [534] Similarly, one should understand the synonyms up to the daśapradeśī skandha. The special feature is that one should increase each pradeśa in order / In all three gamas (mālāpakas) of avagāhana, one should say the same up to the daśapradeśī skandha. (Gradually) nine pradeśas are increased. 535. [1] Jahaṇṇadvitīyāṇāṃ bhanta! Saṅkhejjapadesiyāṇāṃ puccha / Go'yamā! Aṇantā. Se keṇḍhaṇam? Go'yamā! Jahaṇṇadvitīye saṅkhejjapadesiye khaṇḍhe jahaṇṇathitiyas saṅkhejjapadesiyas khaṇḍhas davaṭṭayāye tulle, padesaṭṭayāye duṭṭhāṇavaḍite, progahāṇaṭṭayāye duṭṭhāṇavaḍite, ṭhitiye tulle, vaṇṇādi-caufāsehi ya ṣaṭṭhāṇavaḍite. [535-1 Pra.] How many synonyms have been said for the jahaṇṇasthiti वाले saṅkhyātapradeśī skandhas? [535-1 U.] Gautama! (Their) infinite synonyms (have been said /) [Pra.] Bhagavan! Why is it said that there are infinite synonyms for the jahaṇṇasthiti वाले saṅkhyātapradeśī skandhas? [U.] Gautama! One jahaṇṇasthiti वाले saṅkhyātapradeśī skandha is equal to another jahaṇṇasthiti वाले saṅkhyātapradeśī skandha in terms of dravya, is dvisthānapatita in terms of pradeśa, is dvisthānapatita in terms of avagāhana, is equal in terms of position, and is ṣaṭsthānapatita in terms of varṇādi and the four sparśas.