Agam 15 Upang 04 Pragnapana Sutra Stahanakvasi

SR No.: 003483
Original Sutra Author: Shyamacharya
Author: Madhukarmuni, Gyanmuni, Shreechand Surana, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1983
Total Pages: 1524
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 37 MB

Page 432

पांचवाँ विशेषपद (पर्यायपद)] [ 399 460. [1] जहण्णठितीयाणं भंते ! मस्साणं केवतिया पज्जवा पण्णत्ता? गोयमा ! अणंता पज्जवा पण्णत्ता / से केणढेणं भंते ! एवं बुच्चति ? गोयमा ! जहणठितीए मणुस्से जहष्णठितीयस्स मणूसस्स दवट्ठयाए तुल्ले, पदेसट्टयाए तुल्ले, प्रोगाहणटुयाए चउढाणवडिते, ठितोए तुल्ले, वण्ण-गंध-रस-फासपज्जवेहि दोहि अण्णाणेहिं दोहि दसणेहि छट्ठाणवडिते। [490-1 प्र. भगवन् ! जघन्य स्थिति वाले मनुष्यों के कितने पर्याय कहे गए हैं ? [490-1 उ.] गौतम ! उनके अनन्त पर्याय कहे हैं। [प्र.] भगवन् ! किस कारण से ऐसा कहा जाता है कि जघन्य स्थिति वाले मनुष्यों के अनन्त पर्याय हैं ? [उ.] गौतम ! एक जघन्य स्थिति वाला मनुष्य, दूसरे जघन्य स्थिति वाले मनुष्य से द्रव्य की अपेक्षा से तुल्य है, प्रदेशों की अपेक्षा से तुल्य है, अवगाहना की अपेक्षा से चतुःस्थानपतित है, स्थिति की अपेक्षा से तुल्य है, तथा वर्ण, गन्ध, रस और स्पर्श के पर्यायों की अपेक्षा से, दो अज्ञानों और दो दर्शनों की अपेक्षा से षट्स्थानपतित है। [2] एवं उक्कोसठितोए वि / नवरं दो णाणा, दो अण्णाणा, दो दंसणा। [490-2] उत्कृष्ट स्थिति वाले मनुष्यों के (पर्यायों के विषय में) भी इसी प्रकार कहना चाहिए / विशेष यह है कि (उनमें) दो ज्ञान, दो अज्ञान और दो दर्शन (पाए जाते) हैं। [3] अजहण्णमणुककोसठितीए वि एवं चेव / नवरं ठितीए चउट्ठाणवड़िते प्रोगाहणट्टयाए चउट्ठाणवडिए, आदिल्लेहिं च उनाहिं छट्ठाणवडिते, केवल नाणपज्जवेहि तुल्ले, तिहि अण्णाहिं तिहिं दसणेहि छट्ठाणवडिते, केवलदसणपज्जवेहि तुल्ले / [490-3] मध्यमस्थिति वाले मनुष्यों का पर्यायविषयक कथन भी इसी प्रकार करना चाहिए / विशेष यह है कि स्थिति की अपेक्षा से चतुःस्थानपतित है, अवगाहना की दृष्टि से चतुःस्थानपतित है, तथा आदि के चार ज्ञानों को अपेक्षा से षट्स्थानपतित है, केवलज्ञान के पर्यायों की अपेक्षा से तुल्य है, एवं तीन अज्ञानों और तीन दर्शनों की अपेक्षा से षट्स्थानपतित है तथा केवलदर्शन के पर्यायों की अपेक्षा से तुल्य है / 461. [1] जहण्णगुणकालयाणं भंते ! मणुस्साणं केवतिया पज्जवा पण्णता? गोयमा ! अणंता पज्जवा पण्णता / से केणठेणं भंते ! एवं बच्चति ? गोयमा ! जहण्णगुणकालए मणसे जहण्णगुणकालगस्स मणूसस्स दवट्ठयाए तल्ले, पदेसट्टयाए तुल्ले, प्रोगाहणट्टयाए चउढाणवडिते, ठितोए चउढाणवडिते, कालवण्णपज्जवेहि तुल्ले, अवसेसेहि वण्णगंध-रस-फासपज्जवेहि छट्ठाणवडिते, चहिं णाणेहिं छट्ठाणवडिते, केवलणाणपज्जवेहि तुल्ले, तिहिं अण्णाणेहि तिहि सणेहि छट्ठाणडिते, केवलदसणपज्जवेहि तुल्ले /

Translation AI Generated

[Fifth Special Point (Synonym)] [399 460. [1] "Bhagavan! How many synonyms are there for those in the lowest state?" "Gautama! There are infinite synonyms for them." "Bhagavan! Why is it said that there are infinite synonyms for those in the lowest state?" "Gautama! A person in the lowest state is equal to another person in the lowest state in terms of substance, equal in terms of regions, four-fold fallen in terms of penetration, equal in terms of state, six-fold fallen in terms of color, smell, taste, and touch synonyms, two ignorances, and two visions." [490-1 Q.] "Bhagavan! How many synonyms are there for those in the lowest state?" [490-1 A.] "Gautama! There are infinite synonyms for them." [Q.] "Bhagavan! Why is it said that there are infinite synonyms for those in the lowest state?" [A.] "Gautama! A person in the lowest state is equal to another person in the lowest state in terms of substance, equal in terms of regions, four-fold fallen in terms of penetration, equal in terms of state, and six-fold fallen in terms of color, smell, taste, and touch synonyms, two ignorances, and two visions." [2] "The same should be said for those in the highest state / The special point is that there are two knowledges, two ignorances, and two visions." [490-2] "The same should be said for those in the highest state / The special point is that there are two knowledges, two ignorances, and two visions." [3] "The same should be said for those in the middle state / The special point is that they are four-fold fallen in terms of state, four-fold fallen in terms of penetration, six-fold fallen in terms of the four initial knowledges, equal in terms of the synonyms of perfect knowledge, six-fold fallen in terms of three ignorances and three visions, and equal in terms of the synonyms of perfect vision." [490-3] "The same should be said for those in the middle state / The special point is that they are four-fold fallen in terms of state, four-fold fallen in terms of penetration, six-fold fallen in terms of the four initial knowledges, equal in terms of the synonyms of perfect knowledge, six-fold fallen in terms of three ignorances and three visions, and equal in terms of the synonyms of perfect vision." 461. [1] "Bhagavan! How many synonyms are there for those in the lowest quality-time?" "Gautama! There are infinite synonyms for them." "Bhagavan! Why is it said that there are infinite synonyms for those in the lowest quality-time?" "Gautama! A person in the lowest quality-time is equal to another person in the lowest quality-time in terms of substance, equal in terms of regions, four-fold fallen in terms of penetration, four-fold fallen in terms of state, equal in terms of the synonyms of time-color, six-fold fallen in terms of the remaining color, smell, taste, and touch synonyms, six-fold fallen in terms of four knowledges, equal in terms of the synonyms of perfect knowledge, six-fold fallen in terms of three ignorances and three visions, and equal in terms of the synonyms of perfect vision."