Agam 15 Upang 04 Pragnapana Sutra Stahanakvasi

SR No.: 003483
Original Sutra Author: Shyamacharya
Author: Madhukarmuni, Gyanmuni, Shreechand Surana, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1983
Total Pages: 1524
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 37 MB

Page 311

278] [ प्रमापनासूत्र गोयमा ! सव्वत्थोवा जीवा प्राउयस्स कम्मस्स बंधगा 1, अपज्जत्तया संखज्जगुणा 2, सुत्ता संखज्जगुणा 3, समोहता संखेज्जगुणा 4, सातवेदगा संखज्जगुणा 5, इंदिनोवउत्ता संखेज्जगुणा 6, अणागारोवउत्ता संखज्जगुणा 7, सागारोवउत्ता संखज्जगुणा 8, नोइंदियउवउत्ता विसेसाहिया , असातावेदगा विसेसाहिया 10, असमोहता विसेसाहिया 11, जागरा विसेसाहिया 12, पज्जत्तया विसेसाहिया 13, पाउयस्स कम्मस्स अबंधगा विसेसाहिया 14 / दारं 25 / / [325 प्र.] भगवन् ! इन आयुष्यकर्म के बन्धकों और अबन्धकों, पर्याप्तकों और अपर्याप्तकों, सुप्त और जागृत जीवों, समुद्घात करने वालों और न करने वालों, सातावेदकों और असातावेदकों, इन्द्रियोपयुक्तों और नो-इन्द्रियोपयुक्तों, साकारोपयोग में उपयुक्तों और अनाकारोपयोग में उपयुक्त जीवों में से कौन किनसे अल्प, बहुत, तुल्य अथवा विशेषाधिक हैं ? __[325 उ.] गौतम ! 1. सबसे थोड़े आयुष्यकर्म के बन्धक जीव हैं, 2. (उनकी अपेक्षा) अपर्याप्तक संख्यातगुणे हैं, 3. (उनकी अपेक्षा) सुप्तजीव संख्यातगुणे हैं, 4. (उनकी अपेक्षा) समुद्घात वाले संख्यातगुणे हैं, 5. (उनसे) सातावेदक संख्यातगुणे हैं, 6. (उनसे) इन्द्रियोपयुक्त संख्यातगुणे हैं, 7. (उनकी अपेक्षा) अनाकारोपयुक्त संख्यातगुणे हैं, 8. (उनकी अपेक्षा) साकारोपयुक्त संख्यातगुणे हैं, 9. (उनकी अपेक्षा) नो-इन्द्रियोपयुक्त जीव विशेषाधिक हैं, 10. (उनकी अपेक्षा) असातावेदक विशेषाधिक हैं, 11. (उनकी अपेक्षा) समुद्घात न करते हुए जीव विशेषाधिक हैं, 12. (उनकी अपेक्षा) जागृत विशेषाधिक हैं, 13. (उनसे) पर्याप्तक जीव विशेषाधिक हैं, 14. (और उनकी अपेक्षा भी) आयुष्यकर्म के अबन्धक जीव विशेषाधिक हैं। पच्चीसवाँ (बन्ध) द्वार // 25 / / विवेचन-पच्चीसौं बन्धद्वार-बन्धद्वार के माध्यम से प्रायुष्यकर्म के बन्धक-प्रबन्धक प्रादि जीवों का अल्पबहुत्व-प्रस्तुत सूत्र (325) में आयुष्यकर्म के बन्धक-प्रबन्धक, पर्याप्तकअपर्याप्तक, सुप्त-जागृत, समुद्घात-कर्ता-अकर्ता, सातावेदक-असातावेदक, इन्द्रियोपयुक्त-नो-इन्द्रियोपयुक्त एवं साकारोपयुक्त-अनाकारोपयुक्त; सामूहिक रूप से इन सात युगलों के अल्पबहुत्व का विचार किया गया है। अल्पबहुत्व का स्पष्टीकरण-आयुष्यकर्म के बन्धक जीव सबसे अल्प इसलिए हैं कि आयुष्यकर्म के बन्ध का काल प्रतिनियत और स्वल्प है / अनुभूयमान भव के आयुष्य का तीसरा भाग अवशेष रहने पर अथवा उस तीसरे भाग में से भी तीसरा भाग आदि अवशेष रहने पर ही जीव परभव का आयुष्य बांधते हैं / अतः त्रिभागों में से दो भाग अबन्धकाल और एक भाग बन्धकाल है और वह बन्धकाल भी अन्तर्मुहूर्त प्रमाण होता है। आयुष्यकर्म-बन्धकों की अपेक्षा अपर्याप्तक संख्यातगुणे कहे गए हैं / अपर्याप्तकों से सुप्त जीव संख्यातगुणे अधिक हैं, क्योंकि सुप्तजीव पर्याप्तक और अपर्याप्तक, दोनों में पाए जाते हैं और अपर्याप्तक की अपेक्षा पर्याप्तक संख्यातगुणे अधिक है। सुप्त जीवों की अपेक्षा समवहत (समुदघात वाले) जीव संख्यातगुणे अधिक हैं, क्योंकि बहुत-से पर्याप्तक और अपर्याप्तक जीव सदा मारणान्तिक समुद्घात करते हुए पाए जाते हैं। समवहत जीवों से सातावेदक जीव संख्यातगुणे हैं; क्योंकि आयुष्यबन्धक, अपर्याप्त और सुप्त जीवों में भी साता का वेदन करने वाले उपलब्ध होते हैं। सातावेदकों की अपेक्षा इन्द्रियोपयुक्त जीव संख्यातगुणे अधिक हैं, क्योंकि इन्द्रियों का उपयोग लगाने वाले सातावेदकों के अतिरिक्त असातावेदकों में भी पाए जाते हैं। उनकी अपेक्षा

Translation AI Generated

[278] [Pramapanasutra Goyama! All beings are bound by the karma of lifespan 1, those with insufficient merit are numerous 2, those who are asleep are numerous 3, those who are violent are numerous 4, those who experience the seven types of pain are numerous 5, those who are endowed with senses are numerous 6, those who are suitable for the formless are numerous 7, those who are suitable for the form are numerous 8, those who are not endowed with senses are special 9, those who do not experience the seven types of pain are special 10, those who are not violent are special 11, those who are awake are special 12, those with sufficient merit are special 13, those who are not bound by the karma of lifespan are special 14 / Door 25 / / [325 Pra.] Bhagavan! Among these beings bound and unbound by the karma of lifespan, those with sufficient and insufficient merit, those who are asleep and awake, those who are violent and not violent, those who experience the seven types of pain and those who do not, those who are endowed with senses and those who are not, those who are suitable for the form and those who are suitable for the formless, which are fewer, which are more, which are equal, and which are special? [325 U.] Gautama! 1. The beings bound by the karma of lifespan are the fewest, 2. (compared to them) those with insufficient merit are numerous, 3. (compared to them) those who are asleep are numerous, 4. (compared to them) those who are violent are numerous, 5. (compared to them) those who experience the seven types of pain are numerous, 6. (compared to them) those who are endowed with senses are numerous, 7. (compared to them) those who are suitable for the formless are numerous, 8. (compared to them) those who are suitable for the form are numerous, 9. (compared to them) those who are not endowed with senses are special, 10. (compared to them) those who do not experience the seven types of pain are special, 11. (compared to them) those who are not violent are special, 12. (compared to them) those who are awake are special, 13. (compared to them) those with sufficient merit are special, 14. (and compared to them) those who are not bound by the karma of lifespan are special. The twenty-fifth (bond) door // 25 / / Discussion - The two hundred and fiftieth bond door - This sutra (325) presents the relative scarcity of beings bound and unbound by the karma of lifespan, those with sufficient and insufficient merit, those who are asleep and awake, those who are violent and not violent, those who experience the seven types of pain and those who do not, those who are endowed with senses and those who are not, and those who are suitable for the form and those who are suitable for the formless. Explanation of scarcity - Beings bound by the karma of lifespan are the fewest because the time of binding by the karma of lifespan is fixed and short / When one-third of the lifespan of the experienced being remains, or even one-third of that one-third, etc., the being binds the lifespan of the next birth / Therefore, two-thirds are the time of non-binding and one-third is the time of binding, and that time of binding is also a very short period. Those with insufficient merit are said to be numerous compared to those bound by the karma of lifespan / Those who are asleep are more numerous than those with insufficient merit, because those who are asleep are found among both those with sufficient and insufficient merit, and those with sufficient merit are more numerous than those with insufficient merit. Those who are violent (those who commit violence) are more numerous than those who are asleep, because many beings with sufficient and insufficient merit are found to be constantly committing violence that leads to death. Those who experience the seven types of pain are more numerous than those who are violent; because even among those bound by lifespan, those with insufficient merit, and those who are asleep, those who experience the seven types of pain are found. Those who are endowed with senses are more numerous than those who experience the seven types of pain, because those who use their senses are found not only among those who experience the seven types of pain but also among those who do not. Compared to them,