Agam 15 Upang 04 Pragnapana Sutra Stahanakvasi

SR No.: 003483
Original Sutra Author: Shyamacharya
Author: Madhukarmuni, Gyanmuni, Shreechand Surana, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1983
Total Pages: 1524
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 37 MB

Page 277

244] [ प्रज्ञापनासून जीव सिद्धों से अनन्तगुणे हैं। उनसे नीललेश्या वाले विशेषाधिक हैं, क्योंकि नीललेश्या वाले जीव कापोतलेश्या वालों से प्रचुरतर होते हैं / उनसे कृष्णलेश्या वाले विशेषाधिक हैं, क्योंकि वे प्रभूततम हैं / उनकी अपेक्षा सामान्यतः सलेश्य जीव विशेषाधिक हैं, क्योंकि सलेश्य में नीललेश्यादि वाले सभी लेश्यावान् जीवों का समावेश हो जाता है।' नौवाँ दृष्टि (सम्यक्त्व) द्वार : तीन दृष्टियों की अपेक्षा जीवों का अल्पबहुत्व 256. एतेसि णं भंते ! जीवाणं सम्मट्ठिीणं मिच्छट्ठिीणं सम्मामिच्छादिट्ठीणं च कतरे कतरेहितो अप्पा वा बहुया वा तुल्ला वा विसेसाहिया वा? ___ गोयमा ! सम्वत्थोवा जीवा सम्मामिच्छट्ठिी 1, सम्मट्ठिी अणंतगुणा 2, मिच्छट्टिी अणंतगुणा 3 / दारं // / [256 प्र.] भगवन् ! सम्यग्दृष्टि, मिथ्यादृष्टि एवं सम्यग्मिथ्यादृष्टि जीवों में कौन किनसे अल्प, बहुत, तुल्य अथवा विशेषाधिक हैं ? [256 उ.] गौतम ! 1. सबसे थोड़े सम्यग्मिध्यादृष्टि जीव हैं, 2. (उनसे) सम्यग्दृष्टि जीव अनन्तगुणे हैं और 3. (उनसे भी) मिथ्यादृष्टि जीव अनन्तगुणे हैं। नौवाँ दृष्टिद्वार // 6 // विवेचन-नौवां दृष्टि द्वार: तीन दृष्टियों की अपेक्षा से जीवों का अल्पबहुत्व-प्रस्तुत सूत्र (256) में सम्यग्दृष्टि, मिथ्यादृष्टि और मिश्रदृष्टि की अपेक्षा जीवों के अल्पबहुत्व का विचार किया गया है। सबसे थोड़े सम्यगमिथ्या (मिश्र) दृष्टि जीव हैं, क्योंकि मिश्रदृष्टि के परिणाम का काल अन्तर्मुहूर्त प्रमाण ही है, अतएव बहुत ही अल्पकाल होने से प्रश्न के समय वे थोड़े से पाए जाते हैं। उनकी अपेक्षा सम्यग्दृष्टि जीव अनन्त गुणे हैं, क्योंकि सिद्ध अनन्त हैं और वे सम्यग्दृष्टियों में ही सम्मिलित हैं। सम्यग्दृष्टियों की अपेक्षा मिथ्यादृष्टि जीव अनन्तगुणे हैं, क्योंकि वनस्पतिकायिक आदि जीव सिद्धों से अनन्तगुणे हैं और वनस्पतिकायिक मिथ्यादृष्टि ही होते हैं। दसवाँ ज्ञानद्वार : ज्ञान और प्रज्ञान की अपेक्षा जीवों का अल्पबहुत्व-- __257. एतेसि णं भंते ! जीवाणं प्राभिणिबोहियणाणीणं सुतणाणीणं प्रोहिणाणीणं मणपज्जवणाणीणं केवलणाणीण य कतरे कतरेहितो अप्पा वा बहुया वा तुल्ला वा विसेसाहिया वा ? गोयमा! सव्वत्थोवा जीवा मणपज्जवणाणी 1, प्रोहिणाणी असंखेज्जगुणा 2, आभिणिबोहियणाणी सुयणाणी दो वि तुल्ला विसेसाहिया 3, केवलणाणी अणंतगुणा 4 / 1. (क) प्रज्ञापनासूत्र मलय. वृत्ति, पत्रांक 135-136 (ख) ....."पम्हलेसा गब्भवक्कंतियतिरिक्खजोणिया संखेज्जगुणा, तिरिक्खजोणिणीयो संखेज्जगुणायो, तेउलेसा गब्भवतियतिरिक्खजोणिया संखेज्जगणा, तेउलेसानो तिरिक्खजोणिणीओ संखेज्जगुणायो।' प्रज्ञापना. महादण्डक (म. वृ. पृ. 136) 2. प्रज्ञापनासूत्र मलय. वृत्ति, पत्रांक 137

Translation AI Generated

[244] The liberated souls (Siddhas) are infinitely more numerous than the living beings. Among the living beings, those with blue karma (Neelaleshya) are more numerous than those with pigeon-colored karma (Kapoteleshya), because the beings with blue karma are more abundant than those with pigeon-colored karma. Those with black karma (Krishna leshya) are more numerous than those with blue karma, because they are the most abundant. Compared to them, the beings with karma in general (Seleshya) are more numerous, because all the beings with karma, including those with blue karma, etc., are included in the category of Seleshya. Ninth Gate of Vision (Samyaktva): The relative abundance of beings in terms of the three visions 256. "Bhante! Among the living beings, which are more numerous, which are fewer, which are equal, and which are more special, in terms of those with right vision (Samyaktva), wrong vision (Mithyatva), and mixed vision (Samyagmithyatva)?" "Gotama! 1. The beings with mixed vision (Samyagmithyatva) are the fewest, 2. (compared to them) the beings with right vision (Samyaktva) are infinitely more numerous, and 3. (compared to them) the beings with wrong vision (Mithyatva) are infinitely more numerous." Ninth Gate of Vision // 6 // Discussion - Ninth Gate of Vision: The relative abundance of beings in terms of the three visions - This sutra (256) discusses the relative abundance of beings in terms of right vision (Samyaktva), wrong vision (Mithyatva), and mixed vision (Samyagmithyatva). The beings with mixed vision (Samyagmithyatva) are the fewest, because the duration of the result of mixed vision is only a moment (antarmuhurta), and therefore, due to its very short duration, they are found in small numbers at the time of the question. Compared to them, the beings with right vision (Samyaktva) are infinitely more numerous, because the Siddhas are infinite, and they are included only among the beings with right vision. Compared to the beings with right vision (Samyaktva), the beings with wrong vision (Mithyatva) are infinitely more numerous, because the beings with plant-like bodies (Vanaspatikayika), etc., are infinitely more numerous than the Siddhas, and the beings with plant-like bodies are only those with wrong vision. Tenth Gate of Knowledge: The relative abundance of beings in terms of knowledge and wisdom 257. "Bhante! Among the living beings, which are more numerous, which are fewer, which are equal, and which are more special, in terms of those with knowledge of the past (Prabhinibodha), those with knowledge of the present (Sutana), those with knowledge of the future (Prohina), those with knowledge of the mind (Manaprajna), and those with perfect knowledge (Kevala)?" "Gotama! 1. The beings with knowledge of the mind (Manaprajna) are the fewest, 2. (compared to them) the beings with knowledge of the future (Prohina) are countless times more numerous, 3. (compared to them) the beings with knowledge of the past (Prabhinibodha) and those with knowledge of the present (Sutana) are equal and more special, and 4. (compared to them) the beings with perfect knowledge (Kevala) are infinitely more numerous." 1. (a) Prajnapanasutra Malay. Vritti, page 135-136 (b) ....."The beings in the lower realms (Gabhavakkantiyatrikhajonia) are countless times more numerous than the beings in the higher realms (Trikhajonia), and the beings in the higher realms are countless times more numerous than the beings in the lower realms. The beings in the lower realms (Gabhavatiyatrikhajonia) are countless times more numerous than the beings in the higher realms (Teulesa), and the beings in the higher realms are countless times more numerous than the beings in the lower realms." Prajnapanasutra Mahadantak (M. V. p. 136) 2. Prajnapanasutra Malay. Vritti, page 137