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[180] Restraint in the form of renunciation does not arise from the *Prajñāpanā Sūtra*. Since there is no inclination in *sāvadhyoga*, there is no unrestraint either. For the same reason, the combined form of restraint and unrestraint is not found in the Siddhas. Who is restrained, who is unrestrained, who is both restrained and unrestrained, and who is neither restrained nor unrestrained nor both restrained and unrestrained? The *mūlapāṭha* has already provided the model for this, and the final *sangrahaṇī gāthā* has given the conclusion. Therefore, there is no need for further explanation. // The thirty-second *san̄yatapada* of the *Prajñāpanā Bhagavatī* is complete. // 00 1. (a) *Paṇṇavaṇā Sutta* (original text with commentary) Vol. 1, p. 414 (b) *Prajñāpanā* (with *Pramāyābodhinī Tīkā*) Vol. 5, pp. 768-771.