SearchBrowseAboutContactDonate
Page Preview
Page 1375
Loading...
Download File
Download File
Translation AI Generated
Disclaimer: This translation does not guarantee complete accuracy, please confirm with the original page text.
[180] Restraint in the form of renunciation does not arise from the *Prajñāpanā Sūtra*. Since there is no inclination in *sāvadhyoga*, there is no unrestraint either. For the same reason, the combined form of restraint and unrestraint is not found in the Siddhas. Who is restrained, who is unrestrained, who is both restrained and unrestrained, and who is neither restrained nor unrestrained nor both restrained and unrestrained? The *mūlapāṭha* has already provided the model for this, and the final *sangrahaṇī gāthā* has given the conclusion. Therefore, there is no need for further explanation. // The thirty-second *san̄yatapada* of the *Prajñāpanā Bhagavatī* is complete. // 00 1. (a) *Paṇṇavaṇā Sutta* (original text with commentary) Vol. 1, p. 414 (b) *Prajñāpanā* (with *Pramāyābodhinī Tīkā*) Vol. 5, pp. 768-771.
Page Text
________________ 180] [प्रज्ञापनासूत्र से निवृत्ति रूप संयतत्व घटित नहीं होता। सावधयोग में प्रवृत्ति न होने से असंयतत्व भी नहीं पाया जाता तथा दोनों का सम्मिलितरूप संयतासंयतत्व भी इसी कारण सिद्धों में नहीं पाया जाता / कौन संयत है, कौन असंयत है, कौन संयतासंयत है तथा कौन नोसंयत-नोअसंयत-नोसंयतासंयत है ?, इसकी प्ररूपणा मूलपाठ में कर ही दी गई है, अन्तिम संग्रहणी गाथा में निष्कर्ष दे दिया है / अतः स्पष्टीकरण की आवश्यकता नहीं है।' // प्रज्ञापना भगवती का बत्तीसवाँ संयतपद सम्पूर्ण // 00 1. (क) पण्णवणासुत्तं (मूलपाठ-टिप्पणयुक्त) भा. 1, पृ. 414 (ख) प्रज्ञापना. (प्रमेयबोधिनी टीका) भा. 5, पृ. 768 से 771 तक Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.003483
Book TitleAgam 15 Upang 04 Pragnapana Sutra Stahanakvasi
Original Sutra AuthorShyamacharya
AuthorMadhukarmuni, Gyanmuni, Shreechand Surana, Shobhachad Bharilla
PublisherAgam Prakashan Samiti
Publication Year1983
Total Pages1524
LanguagePrakrit, Hindi
ClassificationBook_Devnagari
File Size37 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy