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[23rd Karma-pada] [1708-7] A one-sense being binds the karma of the male-sense in a fraction of an innumerable part less than the ocean-simile, and in the best case, binds the whole of that part. / [8] A one-sense being binds the karma of the neuter-sense in a fraction of two-sevenths less than the ocean-simile, and in the best case, binds the whole of that part. / [1708-8] A one-sense being binds the karma of the neuter-sense in a fraction of an innumerable part less than the ocean-simile, and in the best case, binds the whole of that part. / [6] The binding time of laughter and pleasure is to be known as the same as the male-sense (as stated in Su. 1708 [7]). / [1708-6] The binding time of laughter and pleasure is to be known as the same as the male-sense (as stated in Su. 1708-7). / [10] The binding time of displeasure, fear, sorrow, and disgust is to be known as the same as the neuter-sense (as stated in Su. 1708 [8]). / [1708-10] The binding time of displeasure, fear, sorrow, and disgust is to be known as the same as the neuter-sense (as stated in Su. 1708 [8]). 1706. A one-sense being does not bind these nine karmas: the karma of the hell-body, the karma of the god-body, the karma of the hell-destiny, the karma of the god-destiny, the karma of the changing body, the karma of the food-body, the karma of the hell-precedence, the karma of the god-precedence, and the karma of the Tirthankara. / [1706] A one-sense being does not bind these nine karmas: the karma of the hell-body, the karma of the god-body, the karma of the hell-destiny, the karma of the god-destiny, the karma of the changing body, the karma of the food-body, the karma of the hell-precedence, the karma of the god-precedence, and the karma of the Tirthankara. / 1710. A one-sense being binds the karma of the animal-body in the worst case for a moment, and in the best case, binds it for a crore of years plus seven thousand years plus one-third of a thousand years. The binding of the human-body is to be understood in the same way. / [1710] A one-sense being binds the karma of the animal-body in the worst case for a moment, and in the best case, binds it for a crore of years plus seven thousand years plus one-third of a thousand years. The binding of the human-body is to be understood in the same way. 1711. [1] The binding time of the karma of the animal-destiny is the same as the neuter-sense (as stated in Su. 1708 [8]), and the binding time of the karma of the human-destiny is the same as the seven-sense (as stated in Su. 1707 [1]). / [1711-1] The binding time of the karma of the animal-destiny is the same as the neuter-sense (as stated in Su. 1708 [8]), and the binding time of the karma of the human-destiny is the same as the seven-sense (as stated in Su. 1707 [1]). / [2] The binding time of the karma of the one-sense beings and the five-sense beings is the same as the neuter-sense, and the binding time of the karma of the two-sense and three-sense beings is a fraction of nine-thirty-fifths less than the ocean-simile, and in the best case, binds the whole of that part. The binding time of the karma of the four-sense beings is also a fraction of nine-thirty-fifths less than the ocean-simile, and in the best case, binds the whole of that part. /| SR No. | 003483 |
| Book Title | Agam 15 Upang 04 Pragnapana Sutra Stahanakvasi |
| Original Sutra Author | Shyamacharya |
| Author | Madhukarmuni, Gyanmuni, Shreechand Surana, Shobhachad Bharilla |
| Publisher | Agam Prakashan Samiti |
| Publication Year | 1983 |
| Total Pages | 1524 |
| Language | Prakrit, Hindi |
| Classification | Book_Devnagari |
| File Size | 37 MB |