Disclaimer: This translation does not guarantee complete accuracy, please confirm with the original page text.
## Prajñāpanā Sūtra 1707-1708:
**1707. [2]** Just as the knowledge-obscuring karma (**jñānāvaraṇīya**) is considered to be **asāyāveyaṇīya**, so too should the **asātāvedanīya** karma (both **jghanya** and **utkṛṣṭa**) be known.
**1708. [1]** **Eka-indriya** beings, **Bhante**, how long do they bind **samyaktva-vedanīya** karma? **Gautama**: They do not bind it at all.
**[2]** **Eka-indriya** beings, **Bhante**, how long do they bind **mithyātva-vedanīya** karma? **Gautama**: They bind it for a time as small as one part in an **asankhyeya** number of **palyopamas** compared to a **sāgaropama** time, and for a time as large as a full **sāgaropama**.
**[3]** **Eka-indriya** beings, **Bhante**, how long do they bind **samyami-thiyātva-vedanīya** karma? **Gautama**: They do not bind it at all.
**[4]** **Eka-indriya** beings, **Bhante**, how long do they bind the **kaṣāya-dvādaśaka**? **Gautama**: They bind it for a time as small as one part in an **asankhyeya** number of **palyopamas** compared to a **sāgaropama** time, and for a time as large as a full **sāgaropama**.
**[5]** Similarly, they bind from **krodha-sanjvalanā** to **lobha-sanjvalanā**.
**[6]** The binding time of **strī-veda** karma is the same as that of **sātāvedanīya** karma (as mentioned in **Sūtra 1707-1**).
**[7]** **Eka-indriya** beings, **Bhante**, how long do they bind **puruṣa-veda** karma? **Gautama**: They bind it for a time as small as one part in an **asankhyeya** number of **palyopamas** compared to a **sāgaropama** time, and for a time as large as a full **sāgaropama**.