Agam 14 Upang 03 Jivabhigam Sutra Stahanakvasi

SR No.: 003482
Original Sutra Author: N/A
Author: Madhukarmuni, Rajendramuni, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1989
Total Pages: 736
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 19 MB

Page 668

दशविधाख्या नवम प्रतिपत्ति [157 प्रथमसमयवालों की संचिटणा (कायस्थिति) जघन्य से एक समय और उत्कर्ष से भी एक समय है / अप्रथमसमयवालों की जघन्य से एक समय कम क्षुल्लकभवग्रहण और उत्कर्ष से एकेन्द्रियों की वनस्पतिकाल और द्वीन्द्रिय-त्रीन्द्रिय-चतुरिन्द्रियों की संखेयकाल एवं पंचेन्द्रियों की साधिक हजार सागरोपम पर्यन्त संचिट्ठणा (कायस्थिति) है। 230. पढमसमयएगिबियाणं केवइयं अंतर होइ ? गोयमा ! जहण्णेणं दो खुड्डागभवग्गहणाई समय-ऊणाई, उक्कोसेणं वणस्सइकालो। अपढमसमयएगिदियाणं अंतरं जहण्णेणं खुड्डागभवग्गहणं समयाहियं, उक्कोसेणं दो सागरोवमसहस्साइं संखेज्जवासमन्भहियाई। _सेसाणं सब्वेसि पढमसमयिकाणं अंतरं जहणणं दो खुड्डाइं भवग्गहणाई समय-ऊणाई, उक्कोसेणं वणस्सइकालो / अपढमसमयिकाणं सेसाणं जहण्णणं खड्डागं भवग्गहणं समयाहियं उक्कोसेणं वणस्सइकालो। पढमसमयाणं सब्वेसि सम्वत्थोवा पढमसमयपंचेंदिया, पढमसमयचरिदिया विसेसाहिया, पढमसमयतेइंदिया विसेसाहिसा, पढमसमयबेइंदिया विसेसाहिया, पढमसमयएगिदिया विसेसाहिया। एवं अपढमसमयिकाविणारं अपढमसमयएगिदिया अणंतगुणा। दोण्हं अप्पवयं-सव्यस्थोवा पढमसमयएगिदिया, अपढमसमयएगिदिया अणंतगुणा / सेसाणं सम्वत्थोवा पढमसमयिका, अपढमसमयिका असंखेज्जगुणा / एएसि णं भंते ! पढमसमयएगिदियाणं अपढमसमयएगिदियाणं जाव अपढमसमयचिदियाण य कयरे कयरेहितो अप्पा वा, बहुमावा, तुल्ला वा, विसेसाहिया वा? गोयमा ! सम्वत्थोवा पलमसमयचिदिया, पढमसमयचरिदिया विसेसाहिया, पढमसमयतेईदिया विसेसाहिया एवं हेट्ठामुहा जाव पढमसमयएगिदिया विसेसाहिया, अपढमसमयपंचिदिया असंखेज्जगुणा, अपढमसमयचरिदिया विसेसाहिया जाव अपढमसमयएगिदिया अणंतगुणा / सेत्तं वसविहा संसारसमावण्णगा जीवा पण्णत्ता। सेत्तं संसारसमावण्णगजीवाभिगमे। 230. भगवन् ! प्रथमसमयएकेन्द्रियों का अन्तर कितना होता है ? गौतम ! जघन्य से समय कम दो क्षुल्लकभवग्रहण और उत्कृष्ट वनस्पतिकाल है / अप्रथमसमयएकेन्द्रिय का जघन्य अन्तर एकसमय अधिक एक क्षुल्लकभव है और उत्कर्ष से संख्यात वर्ष अधिक दो हजार सागरोपम है। शेष सब प्रथमसमयिकों का अन्तर जघन्य से एक समय कम दो क्षुल्लकभवग्रहण है और उत्कर्ष से वनस्पतिकाल है / शेष अप्रथमसमयिकों का जघन्य अन्तर समयाधिक एक क्षुल्लकभवग्रहण है और उत्कर्ष से वनस्पतिकाल है। सब प्रथमसमयिकों में सबसे थोड़े प्रथमसमय पंचेन्द्रिय हैं, उनसे प्रथमसमयचतुरिन्द्रिय विशेषाधिक हैं, उनसे प्रथमसमयत्रीन्द्रिय विशेषाधिक हैं, उनसे प्रथमसमयद्वीन्द्रिय विशेषाधिक हैं और उनसे प्रथमसमयएकेन्द्रिय विशेषाधिक हैं। इसी प्रकार अप्रथमसमयिकों का अल्पबहुत्व भी जानना चाहिए। विशेषता यह है कि अप्रथमसमयएकेन्द्रिय अनन्तगुण हैं।

Translation AI Generated

The ninth attainment of the tenfold classification [157. The accumulation (body state) of the first-time beings is one time less than the lowest and one time more than the highest / The accumulation (body state) of the non-first-time beings is one time less than the lowest, a small-being-grasp, and the highest is the plant-period of the one-sensed, the countable-period of the two-sensed, three-sensed, and four-sensed, and the saadic thousand-ocean-like period of the five-sensed. 230. What is the difference between the first-time one-sensed beings? Gautama! The lowest is two small-being-grasps less than the time, and the highest is the plant-period. The difference between the non-first-time one-sensed beings is one small-being-grasp more than the time, and the highest is two thousand ocean-like years of countable-period. _The difference between all the rest of the first-time beings is two small-being-grasps less than the time, and the highest is the plant-period / The difference between the rest of the non-first-time beings is one small-being-grasp more than the time, and the highest is the plant-period. Among all the first-time beings, the fewest are the first-time five-sensed, the first-time four-sensed are more special, the first-time three-sensed are more special, the first-time two-sensed are more special, and the first-time one-sensed are more special. Similarly, the scarcity of the non-first-time beings should also be known. The special feature is that the non-first-time one-sensed are infinitely numerous.

Both the first-time one-sensed and the non-first-time one-sensed are infinitely numerous / The rest of the first-time beings and the non-first-time beings are countless times numerous / Thus, Venerable Sir! Is there any difference between the first-time one-sensed, the non-first-time one-sensed, and the non-first-time four-sensed, whether it is less, more, equal, or special? Gautama! The first-time four-sensed are special, the first-time three-sensed are special, the first-time two-sensed are special, and so on down to the first-time one-sensed are special, the non-first-time five-sensed are countless times numerous, the non-first-time four-sensed are special, and so on down to the non-first-time one-sensed are infinitely numerous / Thus, the beings who are bound to the cycle of existence are liberated. Thus, the beings who are bound to the cycle of existence are liberated. 230. Bhagavan! What is the difference between the first-time one-sensed beings? Gautama! The lowest is two small-being-grasps less than the time, and the highest is the plant-period / The difference between the non-first-time one-sensed beings is one time more than the time, and the highest is two thousand ocean-like years of countable-period. The difference between all the rest of the first-time beings is one time less than the time, and the highest is the plant-period / The difference between the rest of the non-first-time beings is one small-being-grasp more than the time, and the highest is the plant-period. Among all the first-time beings, the fewest are the first-time five-sensed, the first-time four-sensed are more special, the first-time three-sensed are more special, the first-time two-sensed are more special, and the first-time one-sensed are more special. Similarly, the scarcity of the non-first-time beings should also be known. The special feature is that the non-first-time one-sensed are infinitely numerous.