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[The Seventh Principle of the Eightfold Path] [There are 153 verses / The number of first-time beings is very small, because they are ephemeral and are born in great numbers only for a short time. This is also true for the beings in the animal, human, and celestial realms. It is especially true for the animal realm, where the number of first-time animal beings is infinite, because the number of plant beings is infinite. The fourth principle, the principle of fewness, states that the number of first-time beings in hell, etc., is very small. The number of first-time human beings is the smallest, because even though they are born in great numbers, they are still few in number / The number of non-first-time human beings is countless times greater than the number of first-time human beings, because they are long-lasting and are born in great numbers / The number of first-time non-human beings is countless times greater than the number of non-first-time human beings, because they are born in great numbers at one time. The number of first-time celestial beings is countless times greater than the number of first-time non-human beings, because they are born in great numbers in the intermediate and luminous realms / The number of first-time animal beings is countless times greater than the number of first-time celestial beings, because beings are born from the three paths of hell, etc. The number of non-first-time non-human beings is countless times greater than the number of first-time animal beings, because they are equal to the number of categories in the square root of the second square root of the area of a space the size of an angul. The number of non-first-time animal beings is infinite, because the number of plant beings is infinite. Thus, the Seventh Principle, which describes the eightfold path of the world, is complete. // Thus ends the Seventh Principle //]
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________________ अष्टविधाख्या सप्तम प्रतिपत्ति] [153 स्तोक ही हैं / उनसे अप्रथमसमयनै रयिक असंख्येयगुण हैं, क्योंकि यह चिरकाल-स्थायी होने से अन्यअन्य बहुत समयों में अतिप्रभूत उत्पन्न होते हैं। इस तरह तिर्यकयोनिक, मनुष्य और देवों में भी कहना चाहिए। विशेषता यह है कि तिर्यक्योनिकों में अप्रथमसमयतिर्यग्योनिक अनन्तगुण कहने चाहिए, क्योंकि वनस्पतिजीव अनन्त हैं। चौथा अल्पबहुत्व प्रथमसमय और अप्रथमसमय नारकादि का समुदितरूप में कहा गया है। सबसे थोड़े प्रथमसमयमनुष्य हैं, क्योंकि एक समय में संख्यातीत उत्पन्न होने पर भी स्तोक ही हैं / उनसे अप्रथमसमयमनुष्य असंख्येयगुण हैं, क्योंकि चिरकालस्थायी होने से वे अतिप्रभूत उपलब्ध होते हैं / उनसे प्रथमसमयनैरयिक असंख्येयगुण हैं, एक समय में अतिप्रभूत उत्पन्न होने से। उनसे प्रथमसमयदेव असंख्येयगुण हैं व्यन्तर ज्योतिष्कों में प्रभूत उत्पन्न होने से / उनसे प्रथमसमयतिर्यग्योनिक असंख्येयगुण है, क्योंकि नारकादि तीनों गतियों से आकर जीवों की उत्पत्ति होती रहती है। उनसे अप्रथमसमयनैरयिक असंख्येयगण हैं, क्योंकि वे अंगलमात्रक्षेत्रप्रदेश वर्गमूल में द्वितीय वर्गमूल का गुणा करने पर जो प्रदेशराशि होती है, उतनी श्रेणियों में जितनी प्रदेशराशि है, उसके तुल्य हैं। उनसे अप्रथमसमयतिर्यग्योनिक अनन्तगुण हैं, क्योंकि वनस्पतिजीव अनन्त हैं। इस प्रकार अष्टविधसंसारसमापन्नकजीवों का कथन करने वाली सप्तम प्रतिप // इति सप्तम प्रतिपत्ति // Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.003482
Book TitleAgam 14 Upang 03 Jivabhigam Sutra Stahanakvasi
Original Sutra AuthorN/A
AuthorMadhukarmuni, Rajendramuni, Shobhachad Bharilla
PublisherAgam Prakashan Samiti
Publication Year1989
Total Pages736
LanguagePrakrit, Hindi
ClassificationBook_Devnagari
File Size19 MB
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