Agam 14 Upang 03 Jivabhigam Sutra Stahanakvasi

SR No.: 003482
Original Sutra Author: N/A
Author: Madhukarmuni, Rajendramuni, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1989
Total Pages: 736
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 19 MB

Page 663

152] [ जीवाजीवाभिगमसूत्र है। प्रथमसमय अधिक होने से समयाधिकता कही गई है। कहीं पर केवल अन्तर्मुहूर्त ही कहा गया है; इस कथन में प्रथम समय को भी अन्तर्मुहूर्त में हो सम्मिलित कर लिया गया है, अतः पृथक् नहों कहा गया है / उत्कर्ष से अन्तर वनस्पतिकाल है। प्रथमसमय तिर्यकयोनिक में जघन्य अन्तर एकसमय कम दो क्षल्लकभवग्रहण है। ये क्षुल्लक मनुष्य-भव ग्रहण के व्यवधान से पुनः तिर्यंचों में उत्पन्न होने की अपेक्षा से हैं। एकभव तो प्रथमसमय कम तिर्यक्-क्षुल्लकभव और दूसरा सम्पूर्ण मनुष्य का क्षुल्लकभवग्रहण है। उत्कर्ष से वनस्पतिकाल है। उसके व्यतीत होने पर मनुष्यभव व्यवधान से पुनः प्रथमसमयतिर्यंच के रूप में उत्पन्न होने की अपेक्षा है। अप्रथमसमयतिर्यग्योनिक का जघन्य अन्तर समयाधिक क्षुल्लकभवग्रहण है। यह तिर्यक्योनिक-क्षुल्लकभवग्रहण के चरम समय को अधिकृत अप्रथमसमय मानकर उसमें मरने के बाद मनुष्य का क्षुल्लकभवग्रहण और फिर तिर्यंच में उत्पन्न होने के प्रथम समय व्यतीत हो जाने की अपेक्षा जानना चाहिए / उत्कर्ष से साधिक सागरोपमशतपृथक्त्व है। देवादि भवों में इतने काल तक भ्रमण के पश्चात् पुनः तिर्यंच में उत्पन्न होने की अपेक्षा से है। __ मनुष्यों की वक्तव्यता तिर्यक्-वक्तव्यता के अनुसार ही है। केवल वहां व्यवधान तिर्यक्भव का कहना चाहिए। देवों का कथन नैरयिकों के समान ही है। अल्पबहुत्व प्रथम अल्पबहुत्व प्रथमसमयनरयिकों यावत् प्रथमसमयदेवों को लेकर कहा गया है / जो इस प्रकार है सबसे थोड़े प्रथमसमयमनुष्य हैं। ये श्रेणी के असंख्येययभाग में रहे हुए प्राकाश-प्रदेशतुल्य हैं। उनसे प्रथमसमयनैरयिक असंख्येयगुण हैं, क्योंकि एक समय में ये अतिप्रभूत उत्पन्न हो सकते हैं। उनसे प्रथमसमयदेव असंख्येय गुण हैं-व्यन्तर ज्योतिष्कदेव एकसमय में प्रतिप्रभूततर उत्पन्न हो सकते हैं। उनसे प्रथमसमयतिर्यंच असंख्येयगुण हैं। यहां नरकादि तीन गतियों से आकर तिर्यंच के प्रथमसमय में वर्तमान हैं, वे ही प्रथमसमयतिर्यंच हैं, शेष नहीं / अतः यद्यपि प्रतिनिगोद का असंख्येयभाग सदा विग्रहगति के प्रथमसमयवर्ती होता है, तो भी निगोदों के भी तिर्यकत्व होने से वे प्रथमसमयतिर्यंच नहीं हैं / वे इनसे संख्येयगुण ही हैं। दूसरा अल्पबहुत्व अप्रथमसमयनैरयिकों यावत् अप्रथमसमयदेवों को लेकर कहा गया है। वह इस प्रकार है सबसे थोड़े अप्रथमसमयमनुष्य हैं, क्योंकि ये श्रेणी के असंख्येयभागप्रमाण है / उनसे अप्रथमसमयनै रयिक असंख्येयगुण हैं, क्योंकि ये अंगुलमात्र क्षेत्र की प्रदेशराशि के प्रथमवर्गमूल में द्वितीयवर्गमूल का गुणा करने पर जितनी प्रदेशराशि होती है, उतनी श्रेणियों में जितने आकाशप्रदेश हैं, उनके बराबर वे हैं। उनसे अप्रथमसमयदेव असंख्येयगुण हैं, क्योंकि व्यन्तर ज्योतिष्कदेव भी अतिप्रभूत हैं / उनसे अप्रथमसमय तिर्यंच अनन्तगुण हैं, क्योंकि वनस्पतिकाय अनन्त हैं। तीसरा अल्पबहुत्व प्रत्येक नरथिकादिकों में प्रथमसमय और अप्रथमसमय को लेकर है। वह इस प्रकार है---सबसे थोड़े प्रथमसमयनैरयिक हैं, क्योंकि एकसमय में संख्यातीत उत्पन्न होने पर भी

Translation AI Generated

## 152] This is the Jiva-Jiva-Abhigamsutra. The term "Samaya-Adhikta" (excess time) is used because the first time is more. In some places, only "Antar-Muhurta" (inner moment) is mentioned; in this statement, the first time is also included in the "Antar-Muhurta," hence it is not mentioned separately.

The difference from the peak is the "Vanaspatikala" (plant-time). In the "Tiryanch-Yoni" (animal realm), the lowest difference from the first time is the "Kshullak-Bhava-Grahan" (minor birth-absorption) of two "Kshallaka" (moments). These "Kshullaka" are due to the expectation of being born again in the animal realm after being obstructed from the "Manushya-Bhava-Grahan" (human birth-absorption). One "Bhava" is the "Tiryanch-Kshullak-Bhava" (animal minor birth-absorption) less than the first time, and the other is the "Kshullak-Bhava-Grahan" (minor birth-absorption) of the entire human being. The difference from the peak is the "Vanaspatikala" (plant-time). After its passing, there is an expectation of being born again as a "Pratham-Samaya-Tiryanch" (first-time animal) due to the obstruction of the "Manushya-Bhava" (human birth).

The lowest difference from the "A-Pratham-Samaya-Tiryanch-Yoni" (non-first-time animal realm) is the "Samaya-Adhik-Kshullak-Bhava-Grahan" (excess-time minor birth-absorption). This should be understood as the "Tiryanch-Yoni-Kshullak-Bhava-Grahan" (animal realm minor birth-absorption) taking the maximum time, considering it as the "A-Pratham-Samaya" (non-first-time), and after dying in it, the "Kshullak-Bhava-Grahan" (minor birth-absorption) of a human being, and then the expectation of the first time passing after being born again in the animal realm.

The difference from the peak is the "Sa-Adhik-Sagara-Upam-Shat-Prithaktva" (ocean-like hundred-fold separation). This is due to the expectation of being born again in the animal realm after wandering in the "Deva-Adi-Bhava" (heavenly realms) for so long.

The "Vaktvyata" (speech) of humans is according to the "Tiryanch-Vaktvyata" (animal speech). Only there should the obstruction be said to be the "Tiryanch-Bhava" (animal birth). The speech of the "Deva" (gods) is the same as that of the "Nairyika" (hell beings). The "Alp-Bahutva" (small multitude) is said for the "Pratham-Alp-Bahutva" (first small multitude) of the "Pratham-Samaya-Nairyika" (first-time hell beings) up to the "Pratham-Samaya-Deva" (first-time gods).

This is as follows: The fewest are the "Pratham-Samaya-Manushya" (first-time humans). They are like the "Prakash-Pradesh" (regions of light) in the innumerable parts of the category. The "Pratham-Samaya-Nairyika" (first-time hell beings) are innumerable times more than them, because they can be born in great abundance at one time. The "Pratham-Samaya-Deva" (first-time gods) are innumerable times more than them - the "Vyantar-Jyotishka-Deva" (intermediate luminous gods) can be born in even greater abundance at one time. The "Pratham-Samaya-Tiryanch" (first-time animals) are innumerable times more than them. Here, those who have come from the three "Gati" (paths) of "Naraka" (hell), etc., and are present in the "Pratham-Samaya" (first-time) of the "Tiryanch" (animal realm), are the "Pratham-Samaya-Tiryanch" (first-time animals), not the others.

Therefore, although the innumerable part of the "Pratinigodi" (non-returner) is always in the "Pratham-Samaya" (first-time) of the "Vigraha-Gati" (path of disintegration), they are not "Pratham-Samaya-Tiryanch" (first-time animals) because they are also "Tiryanch" (animals). They are only a countable number of times more than them.

The second "Alp-Bahutva" (small multitude) is said for the "A-Pratham-Samaya-Nairyika" (non-first-time hell beings) up to the "A-Pratham-Samaya-Deva" (non-first-time gods). It is as follows: The fewest are the "A-Pratham-Samaya-Manushya" (non-first-time humans), because they are as many as the innumerable parts of the category.

The "A-Pratham-Samaya-Nairyika" (non-first-time hell beings) are innumerable times more than them, because they are as many as the "Pradesh-Rashi" (number of regions) obtained by multiplying the second square root by the first square root of the "Pradesh-Rashi" (number of regions) of the "Angul-Matra-Kshetra" (finger-sized area) in as many categories as there are "Akasha-Pradesh" (regions of space). The "A-Pratham-Samaya-Deva" (non-first-time gods) are innumerable times more than them, because the "Vyantar-Jyotishka-Deva" (intermediate luminous gods) are also very abundant.

The "A-Pratham-Samaya-Tiryanch" (non-first-time animals) are infinite times more than them, because the "Vanaspatikaya" (plant bodies) are infinite. The third "Alp-Bahutva" (small multitude) is for the "Pratham-Samaya" (first-time) and "A-Pratham-Samaya" (non-first-time) in each "Narathika" (hell being), etc. It is as follows: The fewest are the "Pratham-Samaya-Nairyika" (first-time hell beings), because even though they are born in countless numbers at one time, ...