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English Translation (preserving Jain terms):
The height of the Manusuttara mountain is 1721 yojanas above the earth. It is 430 yojanas and one kosa deep in the earth. At the base, it is 1022 yojanas wide, in the middle it is 723 yojanas wide, and at the top it is 424 yojanas wide. The circumference within the earth is one crore, forty-two lakhs, thirty thousand, two hundred and forty-nine (1,42,30,249) yojanas. The outer circumference below is one crore, forty-two lakhs, thirty-six thousand, seven hundred and fourteen (1,42,36,714) yojanas. The middle circumference is one crore, forty-two lakhs, thirty-four thousand, eight hundred and twenty-three (1,42,34,823) yojanas. The upper circumference is one crore, forty-two lakhs, thirty-two thousand, nine hundred and thirty-two (1,42,32,932) yojanas. This mountain is wide at the base, narrow in the middle, and thin at the top. It is smooth within, excellent in the middle, and visible on the outside.
The Manusuttara mountain is seated in a slightly bent posture, like a lion sitting with its front legs extended and the hind legs folded. It has an elevated top and a lower rear portion. The mountain is in the shape of a heap of barley, with the upper and lower parts tapered and the middle part elevated. The mountain is entirely made of jambunada (gold), pure like the sky and crystal, smooth and reflective.
On both sides of the mountain, there are two lotus-covered platforms and two forest groves surrounding it on all sides.
Gautama asked: "Bhante, how is the Manusuttara mountain described?"
Gautama, the Manusuttara mountain has humans within it and devas on the outside. Gautama, the Manusuttara mountain is inaccessible, and no one, whether humans, vidyadharas, or devas, can ever ascend it or approach it. Therefore, it is said to be unattainable.
As long as the Manusuttara mountain exists, so long does this world exist. As long as the continents, oceans, mountains, cities, villages, up to the Cakravartins, Baladevs, Vasuddevs, Prativasuddevs, rishis, vidyadharas, ascetics, nuns, disciples, ordinary good people, and the disciplined exist, so long does this world exist. As long as the time periods of samaya, avalika, anapana, thova, lava, muhurta, day, night, fortnight, month, season, ayana, year, yuga, hundred years, thousand years, hundred thousand years, and so on exist, so long does this world exist.