Agam 14 Upang 03 Jivabhigam Sutra Stahanakvasi

SR No.: 003482
Original Sutra Author: N/A
Author: Madhukarmuni, Rajendramuni, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1989
Total Pages: 736
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 19 MB

Page 542

तृतीय प्रतिपत्ति: गोतीर्य-प्रतिपादन] 173. जइ णं भंते ! लवणसमुद्दे दो जोयणसयसहस्साई चक्कवालविक्खंभेणं पण्णरस जोयणसयसहस्साइं एकासीइं च सहस्साई सयं इगुयालं किंचिविसेसूणा परिक्खेवेणं एगं जोयणसहस्सं उम्वेहेणं सोलस जोयणसहस्साई उस्सेहेणं सत्तरस जोयणसहस्साई सम्वग्गेणं पण्णत्ते, कम्हा णं भंते ! लवणसमुद्दे जंबुद्दोवं दोवं नो उवीलेति नो उप्पीलीलेइ नो चेव णं एक्कोदगं करेइ ? गोयमा ! जंबुद्दीवे णं दीवे भरहेरवएसु वासेसु अरहंत चक्कट्टि बलदेवा वासुदेवा चारणा विज्जाधरा समणा समणीओ सावया साधियाओ मणुया पगइभद्दया पगइविणीया पगइउवसंता पगइपयण-कोह-माण-माया-लोभा मिउमदवसंपन्ना अल्लोणा भद्दगा विणीया, तेसिणं पणिहाए लवणसमुद्दे जंबुद्दीवं दीवं नो उवोलेइ नो उप्पीलेइ नो चेव णं एगोदगं करेइ। गंगासिंधुरत्तारत्तवईसु सलिलासु देवयानो महिड्ढीयाओ जाव पलिओषट्टिईया परिवसंति, तेसि णं पणिहाय लवणसमुद्दे जाव नो चेव णं एगोदगं करेइ / चुल्लहिमवंतसिहरेसु वासहरपव्वएसु देवा महिड्ढिया तेसि णं पणिहाय हेमवतेरण्णवएसु वासेसु मणुया पगइभद्दगा०, रोहितंस-सुवण्णकूल-रूप्पकूलासु सलिलासु देवयाओ महिट्टियाओ तासि पणिहाए. सद्दावइवियडावइवट्टवेयड्डपब्वएसु देवा महिडिया जाव पलिप्रोवमट्टिईया परिवसंति, महाहिमवंतरुप्पिसु वासहरपब्वएसु देवा महिड्डिया जाव पलिओवमट्टिइया, हरियासरम्भयवासेसु मण्या पगईभद्दगा, गंधावइमालवंतपरियाएसु बट्टवेयड्डपम्वएसु देवा महिड्डिया० निसहनीलवंतेसु वासधरपब्वएसु देवा महिड्डिया० सम्वाओ दहदेवयानो भाणियव्वाओ, पउमदहतिगिच्छकेसरिदहावसाणेसु देवा महिड्डियाओ तासि पणिहाए० पुट्यविदेहावर विदेहेसु वासेसु अरहंतचक्कट्टिबलदेववासुदेवा चारणा विज्जाहरा समणा समणीओ सावगा सावियाओ मणुया पगइभद्दया तेसि पणिहाए लवण 0, सीयासीतोदगासु सलिलासु देवया महिड्डिया० देवकुरुउत्तरकुरुसु मणुया पगइभद्दगा० मंदरे पन्चए देवया महिड्डिया. पन्नाससयसहस्सा जोयणाणं भवे अणूणाई। लवणसमुद्दास्सेयं जोयणसंखाए घणगणियं // 3 // यहां यह शंका होती है कि लवणसमुद्र सब जगह सत्रह हजार योजन प्रमाण नहीं है, मध्यभाग में तो उसका विस्तार दस हजार योजन है। फिर यह धनगणित कैसे संगत होता है। यह शंका सत्य है, किन्तु जब लवणशिखा के ऊपर दोनों बेदिकान्तों के ऊपर सीधी डोरी डाली जाती है तो जो अपान्तराल में जलशून्य क्षेत्र बनता है वह भी करणगति अनुसार सजल मान लिया जाता है, इस विषय में मेरुपर्वत का उदाहरण है। वह सर्वत्र एकादशभाग परिहानिरूप कहा जाता है परन्तु सर्वत्र इतनी हानि नहीं है। कहीं कितनी है, कहीं कितनी है। केवल मूल से लेकर शिखर तक डोरी डालने पर अपान्तराल में जो प्राकाश है वह सब मेरु का गिना जाता है / ऐसा मानकर गणितज्ञों ने सर्वत्र एकादश-परिभागहानि का कथन किया है। जिनभद्रगणि क्षमाश्रमण ने भी विशेषणवती ग्रन्थ में यही बात कही है-"एवं उभयवेइयंताप्रो सोलस'-सहस्सुस्सेहस्सकन्नगईए जं लवणसमुद्दाभव जलसुन्नपि खेतं तस्स गणियं / जहा मंदरपव्ययस्स एक्कारसभागपरिहाणी कन्नगईए आगासस्स वि तदाभवंतिकाउं भणिया तहा लवणसमुहस्स वि।" इसका अर्थ पूर्व विवरण से स्पष्ट ही है। -वृत्तिकार

Translation AI Generated

## Third Chapter: Explanation of the Gotir

173. If, Venerable Sir, in the Salt Ocean, with a circumference of two hundred thousand yojanas, there is a wheel-shaped island with a diameter of fifteen hundred thousand yojanas, and one thousand yojanas are added to it, and then sixteen thousand yojanas are added to it, and then seventeen thousand yojanas are added to it, making a total of forty-four thousand yojanas, then, Venerable Sir, how is it that the Jambudvipa island in the Salt Ocean does not sink, nor is it submerged, nor does it even become one with the water?

Gotama: Venerable Sir, in the Jambudvipa island, in the Bharaherava Vasas, there reside Arhants, Chakravartis, Baladevas, Vasudevas, Charanas, Vidyadharas, Samanas, Samanis, Savagas, Saviyas, Manuyas, Pagai-Bhaddayas, Pagai-Vinis, Pagai-Uvasantas, Pagai-Payanas, those who are free from anger, pride, delusion, and greed, those who are free from malice, those who are virtuous and wise. Due to their merit, the Jambudvipa island in the Salt Ocean does not sink, nor is it submerged, nor does it even become one with the water.

In the Ganga, Sindhu, Ratnatar, and Tavi rivers, the Devas and Mahiddhiyas reside, up to the Pali-Oshti-Iyas. Due to their merit, the Salt Ocean does not even become one with the water.

In the Chulla-Himalaya peaks, in the Vasahara-Pabbvas, the Devas and Mahiddhiyas reside. Due to their merit, in the Hemvata-Arannava Vasas, the Manuyas, Pagai-Bhaddayas, etc., reside.

In the Rohitamsa, Suvarna-Kula, and Ruppa-Kula rivers, the Devas and Mahiddhiyas reside. Due to their merit, in the Saddava-Ivi-Dava-Ivi-Vatta-Veyadda-Pabbvas, the Devas and Mahiddhiyas reside, up to the Pali-Prova-Matti-Iyas.

In the Maha-Himalaya-Ruppis, in the Vasahara-Pabbvas, the Devas and Mahiddhiyas reside, up to the Pali-Ova-Matti-Iyas. In the Hariya-Sarambha-Vasas, the Manuyas, Pagai-Bhaddayas, etc., reside.

In the Gandhava-Ivi-Malavanta-Pariyas, in the Batta-Veyadda-Pabbvas, the Devas and Mahiddhiyas reside. In the Nisa-Ni-Lavanta-Vasahara-Pabbvas, the Devas and Mahiddhiyas reside. All these Devas are worthy of being praised.

In the Paumda-Hati-Giccha-Kesari-Daha-Vasanas, the Devas and Mahiddhiyas reside. Due to their merit, in the Putya-Videha-Avara-Videhas, in the Vasas, the Arhants, Chakravartis, Baladevas, Vasudevas, Charanas, Vidyadharas, Samanas, Samanis, Savagas, Saviyas, Manuyas, Pagai-Bhaddayas, etc., reside. Due to their merit, the Salt Ocean...

In the Siya-Sita-Udaga rivers, the Devas and Mahiddhiyas reside. In the Deva-Kuru and Uttara-Kuru, the Manuyas, Pagai-Bhaddayas, etc., reside. In the five Mandaras, the Devas and Mahiddhiyas reside.

The number of yojanas in the Salt Ocean is fifty thousand thousand yojanas. This is the number of yojanas in the Salt Ocean, as calculated by the Dhanaganita. // 3 //

Here, there is a doubt that the Salt Ocean is not seventeen thousand yojanas deep everywhere. In the middle, its depth is only ten thousand yojanas. How then is this Dhanaganita consistent?

This doubt is true. But when a straight line is drawn from one edge of the Salt Ocean to the other, passing over the Salt Peak and both the Bedikantas, the waterless area in between is also considered to be filled with water, according to the Karana-Gati. In this regard, the example of Mount Meru is relevant. It is said that Mount Meru has a loss of one-eleventh of its height everywhere. But this loss is not the same everywhere. It is more in some places and less in others. Only when a line is drawn from the base to the peak, the space in between, which is filled with air, is considered to be part of Mount Meru.

Considering this, the mathematicians have stated that there is a loss of one-eleventh of the height everywhere. Jinabhadragani Kshamashraman has also said the same thing in his book Visheshnavati: "Thus, from both the Bedikantas, sixteen thousand yojanas are added to the Salt Ocean. The waterless area in between is also considered to be filled with water. Just as in the case of Mount Meru, the air in between is considered to be part of the mountain, even though there is a loss of one-eleventh of its height, so also in the case of the Salt Ocean."

The meaning of this is clear from the previous explanation. -Vrittikara