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Third Pratipatti: The Descent of Vijayadevaand His Consecration
[403 thousand jewel-studded vessels, 8 thousand golden vessels, 4 thousand golden-bejeweled vessels, 8 thousand gem-studded vessels, 8 thousand bronze vessels, 8 thousand copper vessels, and so on - various types of beautiful, well-crafted vessels, baskets of jewels, flower-baskets up to hand-baskets, flower-canopies up to hand-canopies, 800 lion-thrones, umbrellas, chowries, and other paraphernalia (such as stools, weapons, knives, drinking vessels, and oil-containers) - 800 incense-burners - are brought forth. They take these natural, well-crafted vessels, jars, up to the incense-burners, and carry them. Carrying them, they depart from the royal abode. Departing, they reach the excellent, lofty, divine celestial realm amidst countless islands and oceans, moving and flying in the middle. Reaching there, they take the white lotuses up to the thousand-petaled lotuses. Taking them, they go to the Pukkharoda ocean, take the water of the Pukkharoda, and take the white lotuses up to the thousand-petaled lotuses there. Taking them, they go to the sacred place of Magadha, the excellent Barasai, the sacred place of Magadha. Taking the water of the sacred place, they take the sacred clay. Taking it, they go to the Ganga-Sindhu, the excellent, pure waters. Taking the water, they take both the sacred clay. Taking it, they go to the Chullahimavanta, the excellent, pure peaks. There they take the excellent flowers, excellent fragrances, excellent garlands, and excellent medicinal herbs and substances. Taking them, they go to the Padmadaha, the Pundarikadaha. Taking the abundant water there, they take the white lotuses up to the thousand-petaled lotuses. Taking them, they go to the Hemavata, the Haianyavata, the excellent Rohita, the excellent Rohitamsa, the excellent gold and silver. Taking the water, they take the sacred clay. Taking it, they go to the excellent, fragrant Malava, the excellent Vattaveta, the excellent Pabbhara. There they take the excellent flowers up to the excellent medicinal herbs and substances. Taking them, they go to the Mahahimavanta, the excellent, pure peaks. There they take the excellent flowers and the same as before, the excellent Mahappadmadaha, the excellent Mahapundarikadaha. Taking the white lotuses and the same as before, they go to the excellent, delightful Harivasa, the excellent waters of Harikanta, Parikanta, and Narikanta. Taking the water, they go to the excellent, fragrant Viyaddavi, the excellent Ganddhavi, the excellent Vattaveta. There they take all the flowers and the same as before, the excellent Nisabha, the excellent Nilavainta, the excellent Vasahara. Likewise, they take the excellent flowers, and then go to the excellent Tigicchivaha, the excellent Kesaridaha. Taking the white lotuses and the same as before, they go to the Purvavideha, the Aparavideha, the excellent great rivers Soya and Soyodama, the excellent Sarvacakravartin Vijaya, the excellent sacred places of Magadha, the excellent Barasai, likewise the excellent Sarvavakkharapabbhara, the excellent flowers, and the same as before, the excellent waters of all the inner rivers. They go to the excellent Manvara mountain, the excellent Bhaddasala grove. There they take the excellent flowers up to the excellent medicinal herbs and substances. Taking them, they go to the excellent Gandanavana. There they take the excellent flowers up to the excellent medicinal herbs and substances.