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The Tṛtīya Pratipatti describes the doors of Jambūdvīpa as follows:
[The doors] are adorned with 369 ratnamālās (garlands of jewels) and small ghantikās (bells), and are raised to a certain height in the front portion. The upper part is projecting forward and well-hammered, their form is like the lower half of a serpent, i.e., extremely simple and elongated, and therefore possessing the nature of the lower part of a serpent. They are entirely made of vajrarātna (diamond-like jewel), are clear, soft, and exactly similar.
O venerable ascetic! Those nāgadantakas (elephant tusks) are said to be like great gajadanta (elephant tusks). On those nāgadantakas, many flower garlands strung on black cords are hanging, many flower garlands strung on blue cords are hanging, and likewise, flower garlands strung on white cords are hanging. In those garlands, there are golden pendants, and they are adorned with golden tassels. The assemblage of those garlands is beautifully decorated with various kinds of gem-jewels and half-garlands, and they are extremely, extremely resplendent with magnificence.
Above those nāgadantakas, there are rows of other nāgadantakas as well. Those nāgadantakas are hung with golden garlands in the midst of pearl nets, and with ratnamālās (garlands of jewels) in the shape of windows, and small ghantikās (bells). O venerable ascetic! Those nāgadantakas are said to be like great gajadanta (elephant tusks). Among those nāgadantakas, there are said to be many rājatamaya (silver-like) chīnkas (pendants).
In those rājatamaya chīnkas, there are dhūpaghaṭikās (incense burners) made of vaiḍūrya-ratna (lapis lazuli). Those dhūpaghaṭikās are delightful with the pervasive fragrance of burning black agaru, excellent pine, and frankincense, emitting a fragrance like that of pleasant substances, appearing like fragrance pellets. They are extremely resplendent, pervading the surrounding regions with their generous, delightful, and nose and mind-satisfying fragrance.