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This is a description of the state of Pan and Pundarik Devas, the number of the Moon, Sun, planets, constellations and stars of this island, etc. Due to the Manushottar mountain being in the middle, this island has been divided into two parts. Jambudvipa, Ghatakikhand and Ardhapushkarvar islands are called Padai dvipa, Manushyakshetra or Samayakshetra. This describes the length, width, circumference, reason for the name of the Manushyakshetra, and the description of the Moon, Sun, etc. The movement of the stars inside and outside the human realm, the height of the Manushottar mountain, the reason for the name of the mountain, the many alternatives of the realm boundary, the circular movement of the Moon, Sun, etc. celestial Devas in the Manushyakshetra, the rule of the Samanik Devas under the influence of Indra, the time of Indra's separation, the establishment of Pushkarodadhi, the circumference of the Chakraval, the four doors, their difference, the mutual origin of living beings in the island sea, etc. have been stated. After this, there are countless islands and seas like Varunavar island, Varunavar sea, Kshiravar island, Kshirod Sagar, Ghritavar island, Ghritavar sea, Kshodavar island-Kshodavar sea, Nandishwar island-Nandishwar sea, etc. and finally there is the countless Yojana wide self-born Raman sea, it has been stated. The taste of the water of the seas from the salt sea to Kalod, Pushkarod, Varunod, Kshirod, Ghritod, Kshodod and the remaining seas has been described. Four seas with natural taste, three seas with generous taste, three seas with many fish, the remaining seas are said to have few fish. This describes the total number of fish in the sea, their diving, etc. The Devas have divine movement, they are distorted only by the absorption of external Pudgalas, the Devas cannot see their distorted body, the Devas have the ability to make a child smaller or bigger without cutting or piercing the child, this has been described. The description of the stars that reside below, in the middle and above the Moon and Sun, the evidence of the family of each Moon and Sun, the difference in the movement of the celestial Devas from Meru of Jambudvipa, the difference in the movement-field of the celestial Devas at the end of the realm, the difference between the upper part of Ratnaprabha and the stars, the Sun's plane, the Moon's plane and the plane of the topmost star has also been told. Similarly, the difference between the lower star, the Sun, the Moon and the topmost star, the description of the constellations moving in the innermost, outermost, uppermost and lowermost parts of Jambudvipa, the circumference of the Moon's plane and the star's plane, the number of Devas who transport the planes of the Moon, Sun, planets and constellations, the movement of the Moon, etc., the Pragramahishis, their distortion, etc. have also been described. The description of the Vaimanik Devas - while describing the Vaimanik Devas, there is a description of the three councils of Shakendra, the number of their Devas, their position, etc. up to the three councils of Achyutendra. There is a description of the Devas of the Prahamindra, the Gayak and the Anuttar Vimana. The base, exterior, establishment, height, length, width, circumference, color, radiance, smell and touch of the Sudharma-Ishana to the Anuttar Vimana have been mentioned. The Pudgalic structure of all the Vimana, the cycle of living beings and Pudgalas, the different order of the origin of living beings. Not being completely empty of all living beings, the description of the different diving of the Devas. Even though the Gayak and Anuttar Devas have the power to react, they do not react, the Devas have the effect of cohesion, only the transformation of auspicious Pudgalas takes place. The Devas have a square structure. The different durations of the knowledge of the duration of the Vaimanik Devas, [ 33 ]